Fresh off their Technicolor marvel The Red Shoes, Michael Powell and Emeric Pressburger flawlessly shift to black-and-white drama. The Small Back Room (1949) is an intense character study showing the effects of war on ordinary individuals.
Sammy Rice (David Farrar) is part of a British research team in World War II. His boss Professor Mair (Milton Rosmer) designs a defective anti-tank gun, but Rice is more concerned with German anti-personnel bombs killing civilians throughout Britain. With his aide Captain Stewart (Michael Gough) Rice tries to learn about these explosives, but his superiors hamstring his work. His relationship with girlfriend Susan (Kathleen Byron) suffers as Rice spirals into alcoholism and drug addiction, caused in part by a missing foot. Rice faces his final challenge when more explosives turn up at Chesil Beach.
Aside from the conventional epic The Battle of the River Plate, the Archers eschewed flag-waving and battlefield heroics in their war movies. They're always more concerned with its effects on people, turning friends into enemies, separating lovers and sublimating individuals to ideology. But it can also forge camaraderie, tolerance and national pride. This humanism engendered a series of warmhearted classics: The Life and Death of Colonel Blimp, A Canterbury Tale, and their masterpiece A Matter of Life and Death.
Based on Nigel Balchin's novel, The Small Back Room is a much darker film. P&P's show of international cooperation becomes a running gag, with pubs and offices crawling with foreign servicemen. The Germans become an "ungentlemanly" foe killing children with trick bombs, while the War Office is staffed with idiots like the Minister (Robert Morley) who's baffled by a calculator. The Archers show commendable versatility, adopting darker tones without losing their human touch.
Room works best as a character study. Rice proves a tormented protagonist, mentally and physically scarred, drug-addicted and unable to utilize his talents. His unconventional methods annoy his superiors, while his demons alienate Susan. He can't sublimate himself to the war effort, chafing at bureaucratic idiocy and taking losses personally. There's always a government phone call to intrude on his private life, whether interrupting a liaison with Susan or rousing him from a drinking session. He's forced to prove himself by defusing a bomb of the sort that killed his colleague.
Powell & Pressburger also savage wartime bureaucracy. Soldiers must make way for bureaucrats and scientists, represented by glad-handing R.B. Waring (Jack Hawkins), who treats war like a sales pitch. This lot views prestige and money preferable to results, scoffing at Rice's disagreeable "figures" about their cannon. These scenes play as comedy, which makes their deadly consequences more jarring: Rice's tin foot, the one-eyed Colonel Holland (Leslie Banks), a young soldier (Bryan Forbes) maimed by a booby trap. War is best won by dismissing these self-promoting amateurs.
Powell & Pressburger film in oppressive black and white without sacrificing style. Most striking is a surreal drug trip, with Rice tormented by ticking clocks and giant whiskey bottles. Christopher Challis's photography is merciless. The outdoors are constantly associated with violence, from the artillery trial at Stonehenge to bomb-defusing trips to the countryside. Yet interiors are either claustrophobic (Rice's office and apartment) or abrasive, like the nightclub where Rice and Susan bicker or (more humorously) the ministerial meeting drowned out by jackhammers.
David Farrar (Black Narcissus) gives a wonderful turn, blending mental anguish with quiet determination. Kathleen Byron makes a pleasant impression, far removed from her mania in Narcissus. Jack Hawkins is riotously funny playing against type. Robert Morley (Major Barbara) cameos as the minister. Cyril Cusack (The Day of the Jackal), Michael Gough (Batman), Sid James (The Lavender Hill Mob) and Bryan Forbes (The League of Gentlemen) feature in early roles.
The Small Back Room is another Archers bulls-eye. Darker and more restrained than their usual collaborations, it's just as powerful.
Sunday, September 30, 2012
No posts for a few days
We are at the end of our holiday in Turkey.
We have been received in an exceptional fashion and we are refreshed, re-aligned, re-motivated and ready to take the battle to the B*****s, God bless 'em.
Tomorrow we commence the grind back to Wales but we are heartened by seeing a part of the Turkish coastline that may well have held the gaze of our Blessed Mother - Ave Maria!
I am so very sorry that I have not responded to kind comments and commented on many of your posts......connections are sparse in Lycia.
Normal service will be resumed as soon as possible....God bless you and spare you all.
Our Lady's House in Ephesus
We have been received in an exceptional fashion and we are refreshed, re-aligned, re-motivated and ready to take the battle to the B*****s, God bless 'em.
Tomorrow we commence the grind back to Wales but we are heartened by seeing a part of the Turkish coastline that may well have held the gaze of our Blessed Mother - Ave Maria!
I am so very sorry that I have not responded to kind comments and commented on many of your posts......connections are sparse in Lycia.
Normal service will be resumed as soon as possible....God bless you and spare you all.
Our Lady's House in Ephesus
Meeting with Caroline Lucas MP
Well, I am glad to be able to report to readers that I will be meeting with Caroline Lucas MP to discuss with her the forthcoming same-sex marriage proposals to which the Green Party have so whole-heartedly signed up. I and a small contingent of people will be meeting Caroline Lucas on 19th October. If you are in Brighton and you are one of her constiuents then drop me a line and I'll give you the time of the appointment.
Will you be so kind as to keep the intention of this meeting in your prayers? Also, pray for me because I voted for her. Gulp!
Let's face it, readers, Caroline Lucas is so ideologically singing from the same hymn sheet as Stonewall that she could get away with being included in a local LGBT choir. It will be sure to be an interesting meeting. I would hope that I may be able to attract one or two people to the meeting who are not Catholics but who disagree with the proposals and am hoping to also attract others who have a same-sex attraction but who also disagree with the proposals.
It is important that Caroline Lucas at least has first hand experience of dealing with constituents who want to make their voice heard on this subject and that the majority of people who disagree with same sex marriage do not come at this subject from an angle of 'bigotry' or narrow-mindedness, but believe, quite simply, that marriage is something that takes place between one man and one woman.
The 'Godbaby' campaign - Church of England gets it wrong, again
According to the Daily Mail, the good old Church of England is backing a poster campaign aimed at getting the public to reflect on the true meaning of Christmas - showing how to cast off that shallow commercial aspect and to remember learn that the real Christmas is about the birth of Christianity; the bringing of the light of Christ into the world.
So, a poster has been designed, obviously by someone who knows nothing about Christianity, that shows Our Blessed Lord as a (cute) how I dislike that word, toy baby doll.
Yes, you're right; it's tacky and bile inducing but then......we have the copy line.....wait....
"He cries, he wees, he saves the world"
That line is so nauseatingly tasteless one might almost believe that it came direct from Eccleston Square, but no, the C of E believes that it will inspire thousands, nay millions to put aside mammon and think of that infant Christ in the manger.
Well, of course, it won't.
If they wanted a good image that would really punch home the message of Christmas and make people think, they should have featured a crucifix.
So, a poster has been designed, obviously by someone who knows nothing about Christianity, that shows Our Blessed Lord as a (cute) how I dislike that word, toy baby doll.
Yes, you're right; it's tacky and bile inducing but then......we have the copy line.....wait....
"He cries, he wees, he saves the world"
That line is so nauseatingly tasteless one might almost believe that it came direct from Eccleston Square, but no, the C of E believes that it will inspire thousands, nay millions to put aside mammon and think of that infant Christ in the manger.
Well, of course, it won't.
If they wanted a good image that would really punch home the message of Christmas and make people think, they should have featured a crucifix.
Saturday, September 29, 2012
Narcotics Anonymous March in Brighton
A friend told me a couple of days ago that there will be a Narcotics Anonymous march going from Hove Lawns to Brighton tonight at 7pm.
Imagine that. Finally, a parade that nearly all of Brighton can attend!
He said, "Yeah, its going to be just like Gay Pride."
Imagine that. Finally, a parade that nearly all of Brighton can attend!
He said, "Yeah, its going to be just like Gay Pride."
Yoga - the decision should be formal
Recently, a priest from the Portsmouth Diocese was vilified in the press for cancelling a contract with a Yoga instructor, for her to use the church hall for Yoga classes.
Fr John Chandler of St Edmund's Church stated that such activities were incompatible with Church teaching and, as such, could not be permitted on church premises.
It would appear as if there are two aspects to Yoga and that both aspects may be taught separately; that of exercise and that of spiritual meditation combined with exercise. It was the latter that was at stake in Fr Chandler's parish and he, quite rightly, called a halt.
But it appears as if the overall Church view on such issues is to leave it to the discretion of the parish priest. A spokesman for Portsmouth Diocese is reported to have said as much.
That is not good enough; it leaves priests vulnerable to charges of inconsistency, if nothing else.
It would seem to be a very black and white issue.
Any activity that might be construed as against the teaching of HMC should be proscribed.
That includes Yoga, Complementary Therapies (not all are bad but some such as Reiki are and it would be hard to be specific), Counselling and, of course, pro abort meetings. There may be others; it is necessary to be as specific as possible but it does need to come from the Archbishop of Westminster (for England and Wales Dioceses).
Leaving it to the individual PP is just a cop out and gives the media the chance of a field day.
Already they are claiming that there are many 'Catholic Yoga' classes taking place in church halls around the country.
The Church needs to take a position on this topic, but not a meditative one.
Fr John Chandler of St Edmund's Church stated that such activities were incompatible with Church teaching and, as such, could not be permitted on church premises.
It would appear as if there are two aspects to Yoga and that both aspects may be taught separately; that of exercise and that of spiritual meditation combined with exercise. It was the latter that was at stake in Fr Chandler's parish and he, quite rightly, called a halt.
But it appears as if the overall Church view on such issues is to leave it to the discretion of the parish priest. A spokesman for Portsmouth Diocese is reported to have said as much.
That is not good enough; it leaves priests vulnerable to charges of inconsistency, if nothing else.
It would seem to be a very black and white issue.
Any activity that might be construed as against the teaching of HMC should be proscribed.
That includes Yoga, Complementary Therapies (not all are bad but some such as Reiki are and it would be hard to be specific), Counselling and, of course, pro abort meetings. There may be others; it is necessary to be as specific as possible but it does need to come from the Archbishop of Westminster (for England and Wales Dioceses).
Leaving it to the individual PP is just a cop out and gives the media the chance of a field day.
Already they are claiming that there are many 'Catholic Yoga' classes taking place in church halls around the country.
The Church needs to take a position on this topic, but not a meditative one.
Friday, September 28, 2012
The Plays of Robert Bolt, Part II
Dueling Queens: Sarah Miles and Eileen Atkins in Vivat! Vivat Regina! (Source) |
Robert Bolt's later works show the playwright sublimated to the screenwriter. The first, The Thwarting of Baron Bolligrew, incorporates Bolt's thematic preoccupations into a children's play. Vivat! Vivat Regina grafts Brechtian stylization onto the tragedy of Mary Queen of Scots. Last is State of Revolution, a wordy, overstuffed but fascinating chronicle of the Russian Revolution.
Bolt's penchant for the grandiose remains undiminished. Each of the plays features dozens of characters, elaborate staging and sweeping events that must have been nightmarish to perform. On page the plays (mostly) read well-enough; on stage they might be excessive. Arguably, Bolt's ambition exceeds the medium.
The Thwarting of Baron Bolligrew (1964)
“A very good way is to do what you should… But a bit of what you fancy, does yer good!”
After completing Doctor Zhivago Bolt penned The Thwarting of Baron Bolligrew, a delightful children’s play. Commissioned by the Royal Shakespeare Company for their 1964 Christmas season, its original production starred heavyweights John Normington, Michael Jayston, Terence Rigby, and Leo McKern. The play proved a huge success, with yearly revivals in Britain, a television adaptation by Germany’s Augsburger Puppetkiste, and a novelization published in 1995.
In a medieval Kingdom, assorted nobles celebrate their triumph over dragons with endless leisure. Do-gooder Oblong Fitz Oblong gets assigned to Baron Bolligrew, an oppressive landlord taxing his charges to death. Oblong befriends Michael, an amoral magpie who resembles a more benign Gentle Jack, and his square idealism initially proves fruitless against Boligrew and evil warlock Moloch. Things come to a head when Moloch summons an evil dragon to vanquish Oblong. Oblong must break his moral code to triumph.
Bolligrew incorporates Bolt's pet themes and stylization amidst a children's setting. His Storyteller functions like the Common Man from A Man for All Seasons: a narrator and character in the story, breaking the fourth wall with a wink and nod. Bolt's script stresses the artificiality with tinny music, cardboard animals and self-aware dialogue. It's a pleasing mix of the intellectual and playful: kids can appreciate the silliness, adults can enjoy Bolt's craftsmanship.
All this analytical hooey overwhelms the fact that Bolligrew is a kid’s play – and an excellent one at that. Sir Oblong's upright heroism takes a beating from assorted villains, but virtue comes out on top. Wonderfully crafted and with a droll sense of humor, it treats its young audience with respect. No wonder Bolt called it “the [play] that’s given me the most pleasure.”
Vivat! Vivat Regina! (1970)
"She will have what she desires, and it will fetch her off her throne.”
Bolt returned to Tudor England in 1970, writing Vivat! Vivat Regina! as a vehicle for his wife Sarah Miles. Performed at the Chichester Theatre Festival with Miles as Mary Stuart and Eileen Atkins as Elizabeth I, it received considerable success. An equally successful Broadway version with Atkins and Claire Bloom ran in New York the following year, earning several Tony nominations. Vivat has experienced several revivals, including a 1985 off-Broadway version with Geraldine Page as Elizabeth, and Barbara Flynn as Mary in a 1995 Mermaid Theatre production.
Despite its reception, Vivat is Bolt’s weakest history play. The saga of Mary Queen of Scots has been told many times, from Maxwell Anderson to Maria Schiller. Bolt’s depiction of the dynastic duo as “figures on a seesaw, so similar and opposite” is interesting but not especially novel: Elizabeth sacrifices love for her throne, while Mary’s carnal fulfillment destroys her grip on power. We get a recitation of familiar history, well-written but unsurprising.
Vivat’s primary interest is Bolt’s very cinematic imagery. Most effective is a form of theatrical “cross cutting” which allows the Queens to interact without actually meeting. Thus he avoids the pitfall of a fictitious Mary-Elizabeth confrontation. The stylized stage work, with an elevated pyramid standing in for the respective throne, stands halfway between Absurd sparseness and traditional pageantry. More familiar Brechtian tropes (characters addressing the audience, use of a nursery rhyme during Darnley’s assassination) are employed to mixed effect. With its trappings of Epic Theatre, Vivat is probably more effective on stage than page.
As always, Bolt provides reams of crisp dialogue and eloquent speeches. But he clutters the narrative with an excess of characters and the story frequently drags. The personal focus which worked so well in A Man for All Seasons here trivializes history into a royal cat fight; we don’t get a proper grasp of the momentous political and religious issues at stake. Vivat is ultimately readable but underwhelming.
State of Revolution (1977)
“We cannot assume that the times in which we live are not catastrophic, merely because it is we who live in them. After all, someone has to live in catastrophic times.”
Robert Bolt spent two years researching this epic treatment of the Russian Revolution, staged by Peter Hall's National Theatre with a prestigious cast: Michael Bryant, Michael Kitchen, Terence Rigby and Brian Blessed. The production proved arduous, due in part to a labor strike by stage hands. Critics savaged the play for being pro-Communist, anti-Communist or (in Irving Wardle's words) having "nothing definite to say."
State of Revolution was another personal project. Bolt held a New Left view of Communism, dismayed by Soviet tyranny but hopeful for true revolution elsewhere. Besides CND, he joined Hugh Trevor-Roper and Ernie Roberts in visiting Maoist China in 1965. His radio play The Window depicted the '56 Hungarian Revolution, while Doctor Zhivago provided a worm's-eye view of Revolutionary Russia. Bolt's time as president of ACTT (the Association of Cinematographic and Television Technicians) disillusioned him: in the mid-'70s he moderated a bitter dispute between Trotskyist unions, bankrupt studios and Harold Wilson's Labour government.
Like Vivat and Gentle Jack, State of Revolution is just too big: 25 speaking parts, large crowd scenes and spectacle covering 15 years of Russian history. The narrative lurches from prewar Capri through World War I, both revolutions, Red Terror, the Kronstadt Rebellion and Trotsky and Stalin's rivalry. With so much going on, State bogs down in spectacle. Producing it must have been nightmarish. Without Brechtian sparseness it's a panorama, meticulously accurate but dramatically stiff.
State lacks Bolt's usual themes. Zhelnik, leader of the Kronstadt Soviet, represents the pure extremist embodied by Louis Flax in Tiger and the Horse or Strelnikov in Doctor Zhivago, a revolutionary too pure for the Revolution. Felix Dzerzhinsky's evolution from idealist to pitiless executioner depicts humanity sublimated by ideology. Captain Draganoff has shades of the Common Man, cheerily switching from the Tsarist police to the Cheka. These characters are marginal however, Bolt instead focusing on the Bolshevik inner circle.
State crosses a "Great Men" historical pageant with Marxist dialectic: "Big events aren't formed by people, people are formed by big events." Education Minister Lunacharsky lectures about "the historically determined movement of the masses" while celebrating Lenin and Stalin's individual brilliance. Bolt also explores the contradictions between the Revolution's idealism and its brutal methods. But he ultimately reflects a naive sympathy towards the Bolsheviks: if only Stalin hadn't usurped Trotsky, Russia would be a Workers' Paradise! Yeah, right.
Bolt's portrait of Lenin and Co. drives home the irony. Lenin starts a relentless fanatic but the realities of government force moderation. Trotsky threatens German ministers with the mutiny of their men; "We do seem to have won," comes the retort. The New Economic Policy, liquidation of the Kulaks and revanchist imperialism transforms the Revolution into a repressive state. Trotsky, a theoretician whose arrogance alienates everyone, feuds with Stalin, an "administrator" like A Man for All Seasons' Cromwell waiting to be useful. Bolt shows how personalities and practicality shaped the Soviet Union more than theory.
State of Revolution finally proves more challenging than entertaining. Nonetheless, its shrewd deconstruction of Marxist dogma makes it worth reading.
* * *
State of Revolution was Bolt's final stage play. He spent the next three years working torturously on David Lean's The Bounty, the stress of which triggered a crippling stroke. After a long, painful recovery Bolt penned a few more screenplays (The Mission, Without Warning: The James Brady story) but never again returned to the stage. Perhaps the negative reaction towards State dissuaded him. Or perhaps he realized his true talents lie in cinema.
Back to movies soon!
RIP Herbert Lom
Herbert Lom passed away yesterday at age 95. The Czech-born British actor, an expert in caddish suavity, is best-remembered for his role as the unhinged Chief Inspector Dreyfus in the Pink Panther films. That's not to mention his innumerable villain roles: the title character in The Phantom of the Opera (1962), and assorted baddies in Groggy favorites The Ladykillers, North West Frontier, El Cid and Spartacus.
RIP to this marvelous character actor.
RIP to this marvelous character actor.
Thursday, September 27, 2012
The Plays of Robert Bolt, Part I
Part Two here.
With Lawrence of Arabia only a week away from re-release, I'm dusting off a long-mothballed post: a review of Robert Bolt's oeuvre. Bolt did his most lasting work as a screenwriter, yet he was also a prolific stage dramatist. Aside from A Man for All Seasons however, his plays are mostly forgotten.
In the early '60s, Bolt went from Mancunian schoolmaster to theatrical superstar with a trio of hits: Flowering Cherry, The Tiger and the Horse and A Man for All Seasons. Bolt's ability to analyze political issues through individual protagonists won him acclaim and popular appeal. But he was also dismissed by many: John Russell Taylor called him "a good old-fashioned playwright" like Terence Rattigan, telling conventional stories within familiar dramatic structures. Bolt's conventionality marginalized him in the era of John Osborne and Harold Pinter's "Angry Young Men," despite his flirtations with Brechtian "epic theater" in A Man for All Seasons and Gentle Jack. Even so, success brought him to David Lean and Sam Spiegel's attention, and the rest is history.
Certainly Bolt proved a gifted screenwriter. His eye for striking visuals, skilful treatment of complex themes, sharp characterizations and poetic dialogue made him ideally suited for film. Cinema allowed him a vast canvas for his preoccupations: war-torn Arabia, Revolutionary Russia, the Paraguayan jungle. By contrast, later plays like Vivat! Vivat Regina and State of Revolution suffer from excesses of characters and incident. Frith Banbury scoffed at Bolt's choice of "Sam Spiegel's yacht" over theater accolades, but one can hardly blame Bolt for focusing on a medium where he excelled.
Nonetheless, Bolt's stage work is worth remembering. His plays bristle with quotable dialogue and fascinating themes: the individual against society, the agony of conscience, the juxtaposition of personal and political, commitment versus compromise. Even when Bolt fails, he's usually interesting.
Seven of Bolt's plays have been published: Flowering Cherry (1958), The Tiger and the Horse (1960), A Man for All Seasons (1960), Gentle Jack (1963), The Thwarting of Baron Bolligrew (1964), Vivat! Vivat Regina (1970) and State of Revolution (1977). Of Bolt's other work, The Last of the Wine (1955) remains unpublished, while The Critic and the Heart (1957) and Brother and Sister (1966) only received limited printings. I'll recuse myself from reviewing A Man for All Seasons for a third time. All six plays examined are flawed but comprise an interesting body of work regardless.
Flowering Cherry (1958)
“Your apples and orchards, your dreams; your one dream – it’s nothing but a lie and an excuse for lies and lies!”
Bolt's debut The Critic and the Heart proved a minor success, but Flowering Cherry propelled him to theatrical stardom. The show ran at London’s Haymarket Theatre for over a year, starring Ralph Richardson and Celia Johnson. The play received positive reviews, with Harold Hobson particularly effusive: “Bolt looks on the withering misery, the complete self-contempt with the cold eye of a surgeon and with the … perceptiveness of a Proust.” A short Broadway run with Eric Portman and Wendy Hiller proved less successful.
The story is Arthur Miller by way of Chekhov. Insurance man Jack Cherry dreams of retiring to a cherry orchard in Somerset. He constantly threatens to quit his job, his erratic behavior driving wife Isobel batty. Things come to a head over a petty theft, with Cherry accusing his wayward son Tom, and when Cherry contemplates selling the family house. Isobel finally confronts Cherry over his self-destructive actions.
Bolt claimed to be unfamiliar with Death of a Salesman but this is hard to credit. Parallels to Miller’s magnum opus are inescapable: the husband wrapped up in delusions, the long-suffering but defensive wife, the dishonest children. Echoes of The Cherry Orchard further slather Cherry with discreditable familiarity. The most original elements are the most awkward: Cherry’s daughter Judy, a silly poker-bending stunt, and a projected cyclorama of cherry petals in the breeze. There’s a nod to the “Angry Young Man” in Tom, the disaffected Army-bound son, but otherwise this is a stolidly adult play.
Attentive readers will notice Boltian themes in embryonic form. Cherry certainly faces a question of commitment, albeit on a more personal scale than later works. A dichotomy between the “business world,” represented by the salesman Grass, and the “Natural” world represented by Cherry’s orchard, is a rough draft for Gentle Jack’s central dichotomy. But these are sublimated to the banal domestic drama.
Of course, judging any play solely by its text is problematic. A good, well-cast production might make these tired elements work: certainly Ralph Richardson and Celia Johnson could breathe life into anything. Without a production nearby however, I’m forced to judge Cherry on its literary merits, which are minimal.
The Tiger and the Horse (1960)
“I have no permissive authority over the importance of things. If they’re important to you, than to you they’re important.”
In 1960, Bolt had the honor of two plays running simultaneously on the West End. Though written before A Man for All Seasons, The Tiger and the Horse was launched two months’ into that show’s run. It did better business at the time, because of another brilliant casting coup: Michael Redgrave in the lead and Vanessa Redgrave, in her first major stage role, as daughter Stella.
Despite its contemporary success, Tiger has faded into a theatrical footnote. For all its dated topicality and artificial plot mechanics it retains considerable power. Tiger is Bolt’s first work to fully develop his themes of self-hood and individual commitment.
Jack Dean is a professor at an unnamed Oxbridge University. A former astronomer, he's taken himself out of the "real world" by studying philosophy. He's next in line for promotion to Vice Chancellor until research fellow Louis Flax presents Dean with a petition for nuclear disarmament. Dean refuses to sign, alienating his wife Gwendoline, for whom the petition takes on incredible importance. Dean's pressed to make a choice, however, when Louis impregnates Dean's daughter Stella, and when Gwendoline loses her grip on sanity.
Tiger was an immensely personal project for Bolt. He was an active member of Bertrand Russell’s Committee of 100, which advocated nuclear disarmament. He contributed an essay to Clara Urquhart's anti-nuke book A Matter of Life (1963) and explored the issue in his play The Last of the Wine. In September 1961 Bolt was arrested for taking part in a protest in Trafalgar Square, only to be bailed out by a furious Sam Spiegel, who needed Bolt to write Lawrence of Arabia. Bolt’s failure to live up to his fictional protagonists haunted him for the rest of his life.
Tiger remains effective despite its dated central issue. Like many Bolt protagonists, Dean tries to "have it both ways," avoiding controversy at the cost of principle. Bolt effectively contrasts him with Louis, a politically committed busybody who can't tell Stella he loves her. Bolt further personalizes the drama with Gwendoline, who goes mad contemplating the horrors of nuclear war and her husband's lack of affection. The stakes aren't so far-reaching as A Man for All Seasons but serve a powerful drama; Bolt shows that even abstract issues effect everyone.
When Bolt focuses on Dean's dilemma, Tiger excels. Unfortunately, the play becomes weighed down in subplots and awkward characterization. Louis and Stella's romance initially provides comic relief, but never develops enough weight to balance the main story. Gwendoline's descent into madness seems abrupt, with her climactic action occurring offstage. In the final scenes, character development, plot mechanics and thematic concerns conveniently come to a head. Fortunately, these flaws are “outweighed by the forcefulness of [Bolt's] speeches” (Sabine Prufer), resulting in a powerful if didactic conclusion.
If Tiger is a formative work, it’s certainly an interesting one. Bolt would soon refine its themes and characterizations into his finest stage achievement.
Gentle Jack (1963)
"A dog with its teeth in another dog’s throat is not so terrible, as a man in an office.”
Gentle Jack’s disastrous West End run, starring Kenneth Williams, Dame Edith Evans and Michael Bryant, is legendary. Miscast stars, extraordinarily hostile audiences and merciless critics quickly buried it. Tribune Magazine’s scathing review is representative: “What could have been delightful as a fantasy takes on the tedious aspect of a charade.” The play was cancelled after 75 shows and has never been revived. Williams parlayed the experience into hysterical anecdotes, especially concerning the stuffy Dame Edith.
Jack is a fascinating failure. It's Bolt's most ambitious play, replete with striking themes and creative imagery shaped into a supernatural parable. Unfortunately Bolt botches the presentation, resulting in a melange of half-baked, garbled ideas.
Mild-mannered banker Jacko Cadence accompanies boss Violet Lazara, to Attis Abbey. Jacko’s family owned the Abbey until Violet swindled it from them; she regards Jacko with a mixture of pity and contempt. Jacko loathes the countryside and fends off the advances of local tart Penelope. Jacko gets mixed up in a local ceremony summoning the Nature spirit Jack-in-the-Green. It turns out Jack is very real, and he invests Jacko with otherworldly powers to make his presence known on Earth. But Jacko proves reluctant to abandon the “logical” world completely, infuriating Jack.
Gentle Jack takes the conflict between “Natural Man” and his professional responsibilities to its extreme. Here it’s a literal dichotomy, the forces of “Office” and “Nature” depicted as constantly warring, antithetical. Violet’s financial successes leaves her frigid and sexless. Her affection for assistant Bilbo appears chaste and she cannot transcend her professional avarice. The amoral Jack, comprising “cruelty and tenderness in equal measure,” is a fascinating creation. Execution aside, the development of this dichotomy is spot-on.
Jacko is a “natural butt” ill at ease in both universes, held in contempt by everyone. His coworkers ridicule him, the lusty Penelope taunts him, the workers at Attis Abbey resent his comparative wealth. Jacko puts his newfound power to good use, finding fulfillment in helping others. But he refuses to commit a pointless murder. Trying to straddle the fence between both worlds merely enrages both. Bolt presents another dilemma of commitment, but here “the choice Jacko is given is not a feasible one.” (Prufer)
Drawing heavily on the Theatre of the Absurd, Bolt envisions a living, almost surreal set. The drab office world collides with a vividly rendered forest, complete with foliage, falling fruits and a soundtrack of bees. From page descriptions, it would require an imaginative director to pull off. Bolt’s emphasis on visuals speaks to why he was a better screenwriter than playwright.
Unfortunately, these ideas smother under over-baked folderol. The first act sees Bolt piling on a multitude of characters that stifle development. Minor characters like the Brackets, an unhappy old couple, Gaston and Cynthia, two young but squeamish lovers and a gaggle of estate workers, serve little story function despite much attention. The effect is dramatic congestion, with each personage vying for attention through overripe monologues and witticisms. There’s too much going on and the play becomes sluggish and boring.
With Jack’s belated arrival, the play finally comes to life. Jack’s speeches about Nature’s amorality are powerfully rendered, and Jacko solving characters’ assorted problems provides sardonic mirth – more so when his solutions prove unsatisfactory. His romance with Penelope takes on an appropriately tragic edge in this context. Events build to a climax both comic and horrifying; Jack’s plea for “an animal in the House,” lapsing into nursery rhyme and Welsh dialect, strikes an appropriately perverse note.
But even here Bolt fudges things. He establishes Jack and Violet as polar opposites, representatives of Nature and the Office destined to collide. Intruding however is Morgan, a snooty mathematician presented as a “man of Logic.” This minor character squares off with Jack at the denouement, with Violet emerging not only unscathed but unchallenged. “The play confuses because it doesn’t succeed in focusing the unreasonableness,” Ronald Hayman notes.
Jack's failure sent Bolt further into the arms of Hollywood: he soon divorced his first wife, married Sarah Miles and re-joined David Lean for Doctor Zhivago. In the late ‘70s Bolt began revising the play, a project put paid by his crippling stroke. A shame, as there’s clearly a good play somewhere amidst the muddle.
* * *
I hope you've all enjoyed this slight deviation from the cinematic. My next installment will examine Bolt's final three plays. There may be movie reviews in the meantime, so stick around.
Note on Sources:
Besides Bolt’s plays themselves, my primary sources for this article are: Robert Bolt by Ronald Hayman (1969), Sabine Prufer’s The Individual at the Crossroads: The Works of Robert Bolt, Playwright, Screenwriter and Novelist (1999), and Adrian Turner’s Robert Bolt: Scenes from Two Lives (1998). All quotes and citations derive from them, including critic reviews, unless otherwise indicated.
With Lawrence of Arabia only a week away from re-release, I'm dusting off a long-mothballed post: a review of Robert Bolt's oeuvre. Bolt did his most lasting work as a screenwriter, yet he was also a prolific stage dramatist. Aside from A Man for All Seasons however, his plays are mostly forgotten.
In the early '60s, Bolt went from Mancunian schoolmaster to theatrical superstar with a trio of hits: Flowering Cherry, The Tiger and the Horse and A Man for All Seasons. Bolt's ability to analyze political issues through individual protagonists won him acclaim and popular appeal. But he was also dismissed by many: John Russell Taylor called him "a good old-fashioned playwright" like Terence Rattigan, telling conventional stories within familiar dramatic structures. Bolt's conventionality marginalized him in the era of John Osborne and Harold Pinter's "Angry Young Men," despite his flirtations with Brechtian "epic theater" in A Man for All Seasons and Gentle Jack. Even so, success brought him to David Lean and Sam Spiegel's attention, and the rest is history.
Certainly Bolt proved a gifted screenwriter. His eye for striking visuals, skilful treatment of complex themes, sharp characterizations and poetic dialogue made him ideally suited for film. Cinema allowed him a vast canvas for his preoccupations: war-torn Arabia, Revolutionary Russia, the Paraguayan jungle. By contrast, later plays like Vivat! Vivat Regina and State of Revolution suffer from excesses of characters and incident. Frith Banbury scoffed at Bolt's choice of "Sam Spiegel's yacht" over theater accolades, but one can hardly blame Bolt for focusing on a medium where he excelled.
Nonetheless, Bolt's stage work is worth remembering. His plays bristle with quotable dialogue and fascinating themes: the individual against society, the agony of conscience, the juxtaposition of personal and political, commitment versus compromise. Even when Bolt fails, he's usually interesting.
Seven of Bolt's plays have been published: Flowering Cherry (1958), The Tiger and the Horse (1960), A Man for All Seasons (1960), Gentle Jack (1963), The Thwarting of Baron Bolligrew (1964), Vivat! Vivat Regina (1970) and State of Revolution (1977). Of Bolt's other work, The Last of the Wine (1955) remains unpublished, while The Critic and the Heart (1957) and Brother and Sister (1966) only received limited printings. I'll recuse myself from reviewing A Man for All Seasons for a third time. All six plays examined are flawed but comprise an interesting body of work regardless.
Flowering Cherry (1958)
“Your apples and orchards, your dreams; your one dream – it’s nothing but a lie and an excuse for lies and lies!”
Bolt's debut The Critic and the Heart proved a minor success, but Flowering Cherry propelled him to theatrical stardom. The show ran at London’s Haymarket Theatre for over a year, starring Ralph Richardson and Celia Johnson. The play received positive reviews, with Harold Hobson particularly effusive: “Bolt looks on the withering misery, the complete self-contempt with the cold eye of a surgeon and with the … perceptiveness of a Proust.” A short Broadway run with Eric Portman and Wendy Hiller proved less successful.
The story is Arthur Miller by way of Chekhov. Insurance man Jack Cherry dreams of retiring to a cherry orchard in Somerset. He constantly threatens to quit his job, his erratic behavior driving wife Isobel batty. Things come to a head over a petty theft, with Cherry accusing his wayward son Tom, and when Cherry contemplates selling the family house. Isobel finally confronts Cherry over his self-destructive actions.
Bolt claimed to be unfamiliar with Death of a Salesman but this is hard to credit. Parallels to Miller’s magnum opus are inescapable: the husband wrapped up in delusions, the long-suffering but defensive wife, the dishonest children. Echoes of The Cherry Orchard further slather Cherry with discreditable familiarity. The most original elements are the most awkward: Cherry’s daughter Judy, a silly poker-bending stunt, and a projected cyclorama of cherry petals in the breeze. There’s a nod to the “Angry Young Man” in Tom, the disaffected Army-bound son, but otherwise this is a stolidly adult play.
Attentive readers will notice Boltian themes in embryonic form. Cherry certainly faces a question of commitment, albeit on a more personal scale than later works. A dichotomy between the “business world,” represented by the salesman Grass, and the “Natural” world represented by Cherry’s orchard, is a rough draft for Gentle Jack’s central dichotomy. But these are sublimated to the banal domestic drama.
Of course, judging any play solely by its text is problematic. A good, well-cast production might make these tired elements work: certainly Ralph Richardson and Celia Johnson could breathe life into anything. Without a production nearby however, I’m forced to judge Cherry on its literary merits, which are minimal.
The Tiger and the Horse (1960)
“I have no permissive authority over the importance of things. If they’re important to you, than to you they’re important.”
In 1960, Bolt had the honor of two plays running simultaneously on the West End. Though written before A Man for All Seasons, The Tiger and the Horse was launched two months’ into that show’s run. It did better business at the time, because of another brilliant casting coup: Michael Redgrave in the lead and Vanessa Redgrave, in her first major stage role, as daughter Stella.
Despite its contemporary success, Tiger has faded into a theatrical footnote. For all its dated topicality and artificial plot mechanics it retains considerable power. Tiger is Bolt’s first work to fully develop his themes of self-hood and individual commitment.
Jack Dean is a professor at an unnamed Oxbridge University. A former astronomer, he's taken himself out of the "real world" by studying philosophy. He's next in line for promotion to Vice Chancellor until research fellow Louis Flax presents Dean with a petition for nuclear disarmament. Dean refuses to sign, alienating his wife Gwendoline, for whom the petition takes on incredible importance. Dean's pressed to make a choice, however, when Louis impregnates Dean's daughter Stella, and when Gwendoline loses her grip on sanity.
Tiger was an immensely personal project for Bolt. He was an active member of Bertrand Russell’s Committee of 100, which advocated nuclear disarmament. He contributed an essay to Clara Urquhart's anti-nuke book A Matter of Life (1963) and explored the issue in his play The Last of the Wine. In September 1961 Bolt was arrested for taking part in a protest in Trafalgar Square, only to be bailed out by a furious Sam Spiegel, who needed Bolt to write Lawrence of Arabia. Bolt’s failure to live up to his fictional protagonists haunted him for the rest of his life.
Tiger remains effective despite its dated central issue. Like many Bolt protagonists, Dean tries to "have it both ways," avoiding controversy at the cost of principle. Bolt effectively contrasts him with Louis, a politically committed busybody who can't tell Stella he loves her. Bolt further personalizes the drama with Gwendoline, who goes mad contemplating the horrors of nuclear war and her husband's lack of affection. The stakes aren't so far-reaching as A Man for All Seasons but serve a powerful drama; Bolt shows that even abstract issues effect everyone.
When Bolt focuses on Dean's dilemma, Tiger excels. Unfortunately, the play becomes weighed down in subplots and awkward characterization. Louis and Stella's romance initially provides comic relief, but never develops enough weight to balance the main story. Gwendoline's descent into madness seems abrupt, with her climactic action occurring offstage. In the final scenes, character development, plot mechanics and thematic concerns conveniently come to a head. Fortunately, these flaws are “outweighed by the forcefulness of [Bolt's] speeches” (Sabine Prufer), resulting in a powerful if didactic conclusion.
If Tiger is a formative work, it’s certainly an interesting one. Bolt would soon refine its themes and characterizations into his finest stage achievement.
Gentle Jack (1963)
"A dog with its teeth in another dog’s throat is not so terrible, as a man in an office.”
Gentle Jack’s disastrous West End run, starring Kenneth Williams, Dame Edith Evans and Michael Bryant, is legendary. Miscast stars, extraordinarily hostile audiences and merciless critics quickly buried it. Tribune Magazine’s scathing review is representative: “What could have been delightful as a fantasy takes on the tedious aspect of a charade.” The play was cancelled after 75 shows and has never been revived. Williams parlayed the experience into hysterical anecdotes, especially concerning the stuffy Dame Edith.
Jack is a fascinating failure. It's Bolt's most ambitious play, replete with striking themes and creative imagery shaped into a supernatural parable. Unfortunately Bolt botches the presentation, resulting in a melange of half-baked, garbled ideas.
Mild-mannered banker Jacko Cadence accompanies boss Violet Lazara, to Attis Abbey. Jacko’s family owned the Abbey until Violet swindled it from them; she regards Jacko with a mixture of pity and contempt. Jacko loathes the countryside and fends off the advances of local tart Penelope. Jacko gets mixed up in a local ceremony summoning the Nature spirit Jack-in-the-Green. It turns out Jack is very real, and he invests Jacko with otherworldly powers to make his presence known on Earth. But Jacko proves reluctant to abandon the “logical” world completely, infuriating Jack.
Gentle Jack takes the conflict between “Natural Man” and his professional responsibilities to its extreme. Here it’s a literal dichotomy, the forces of “Office” and “Nature” depicted as constantly warring, antithetical. Violet’s financial successes leaves her frigid and sexless. Her affection for assistant Bilbo appears chaste and she cannot transcend her professional avarice. The amoral Jack, comprising “cruelty and tenderness in equal measure,” is a fascinating creation. Execution aside, the development of this dichotomy is spot-on.
Jacko is a “natural butt” ill at ease in both universes, held in contempt by everyone. His coworkers ridicule him, the lusty Penelope taunts him, the workers at Attis Abbey resent his comparative wealth. Jacko puts his newfound power to good use, finding fulfillment in helping others. But he refuses to commit a pointless murder. Trying to straddle the fence between both worlds merely enrages both. Bolt presents another dilemma of commitment, but here “the choice Jacko is given is not a feasible one.” (Prufer)
Drawing heavily on the Theatre of the Absurd, Bolt envisions a living, almost surreal set. The drab office world collides with a vividly rendered forest, complete with foliage, falling fruits and a soundtrack of bees. From page descriptions, it would require an imaginative director to pull off. Bolt’s emphasis on visuals speaks to why he was a better screenwriter than playwright.
Unfortunately, these ideas smother under over-baked folderol. The first act sees Bolt piling on a multitude of characters that stifle development. Minor characters like the Brackets, an unhappy old couple, Gaston and Cynthia, two young but squeamish lovers and a gaggle of estate workers, serve little story function despite much attention. The effect is dramatic congestion, with each personage vying for attention through overripe monologues and witticisms. There’s too much going on and the play becomes sluggish and boring.
With Jack’s belated arrival, the play finally comes to life. Jack’s speeches about Nature’s amorality are powerfully rendered, and Jacko solving characters’ assorted problems provides sardonic mirth – more so when his solutions prove unsatisfactory. His romance with Penelope takes on an appropriately tragic edge in this context. Events build to a climax both comic and horrifying; Jack’s plea for “an animal in the House,” lapsing into nursery rhyme and Welsh dialect, strikes an appropriately perverse note.
But even here Bolt fudges things. He establishes Jack and Violet as polar opposites, representatives of Nature and the Office destined to collide. Intruding however is Morgan, a snooty mathematician presented as a “man of Logic.” This minor character squares off with Jack at the denouement, with Violet emerging not only unscathed but unchallenged. “The play confuses because it doesn’t succeed in focusing the unreasonableness,” Ronald Hayman notes.
Jack's failure sent Bolt further into the arms of Hollywood: he soon divorced his first wife, married Sarah Miles and re-joined David Lean for Doctor Zhivago. In the late ‘70s Bolt began revising the play, a project put paid by his crippling stroke. A shame, as there’s clearly a good play somewhere amidst the muddle.
* * *
I hope you've all enjoyed this slight deviation from the cinematic. My next installment will examine Bolt's final three plays. There may be movie reviews in the meantime, so stick around.
Note on Sources:
Besides Bolt’s plays themselves, my primary sources for this article are: Robert Bolt by Ronald Hayman (1969), Sabine Prufer’s The Individual at the Crossroads: The Works of Robert Bolt, Playwright, Screenwriter and Novelist (1999), and Adrian Turner’s Robert Bolt: Scenes from Two Lives (1998). All quotes and citations derive from them, including critic reviews, unless otherwise indicated.
Green's Expulsion of Councillor Summers: The Plot Thickens
Jason, have a break from the Green Party for a while... |
Christina, as we know, attracted the ire of the Green Party because she felt unable in her conscience to sign a Green Party pledge to support 'same-sex marriage'.
Thus did a hitherto fairly unknown Green councillor hit national headlines for defying the consensus of current British politics that the 'gay marriage' debate is over and that its attending doctrines are already sacrosanct.
The Green Party, swift to move to counter what could be considered a PR disaster, as it could be seen as somewhat authoritarian, then published a list of crimes committed by Christina Summers which also 'contributed' to her expulsion from the voting membership of the Party. These crimes included lending her support to a local campaign against abortion. Thus, the Green Party proves once and for all that standing up in defense of planet Earth is a moral good, standing up in defense of the union of sterile relationships in which bringing forth children is biologically impossible is great, but standing up for humanity and freedom of conscience is secular blasphemy to the Party.
Councillor Jason Kitcat |
All this readers may know. However, while it is heartening to read that another Green councillor, the Catholic in the middle of this farce, Jason Kitcat, did not sign to expel Councillor Summers for not going along with the commitment to same-sex marriage, we are left in confusion as to why a 'practising Catholic' has presumably signed the local Party's ideological commitment to same-sex marriage without a troubled conscience. We can, going by the fact that he is not in the headlines, assume that Jason, who has been seen worshipping at a Polish Mass held at a local Brighton Catholic Church in the recent past, has signed the commitment to support 'same-sex marriage'.
Archbishop Cranmer, on his blog, relates the story of the supposedly practising Catholic who has signed up to the Green Party's manifesto for the support of 'gay marriage'. So, how did a Protestant Christian get kicked off the voting panel of the Green Party councillors for obeying her conscience, but a practising Catholic manage to remain safe and secure in his party with the same voting rights as everybody else?
Pope Benedict XVI gave an address to a group of politicians |
The different areas of interest for people involved in public life, the pope said, are not distinct from each other, but are “profoundly interconnected,” and are all “constituted by respect for the transcendent dignity of human beings,” Pope Benedict told a group of Christian politicians last week.
The defence of human life, Benedict said, is not therefore separate from the defence of natural marriage. Rejection of abortion, euthanasia and eugenics, “is, in fact, interwoven with respecting marriage as an indissoluble union between a man and a woman and, in its turn, as the foundation for the community of family life”. “It is in the family, founded on marriage and open to life, that human beings experience sharing, respect and gratuitous love, at the same time receiving - be they children, the sick or the elderly - the solidarity they need.”
Pope Benedict XVI, in a speech to the European Christian Democrat movement, said that “authentic progress of human society cannot forgo policies aimed at protecting and promoting marriage, and the community that derives therefrom.” The family, based on the union of a man and a woman, he said, moreover “constitutes the principal and most significant place for the education of the person.” “Thus the family, the basic cell of society, is the root which nourishes not only the individual human being, but the very foundations of social coexistence.”
So, where does a Catholic councillor stand in all this and does Mr Kitcat wish to even be a Catholic in good standing with the Faith he, at least privately, professes? Perhaps I should email him and see if I can get a response, but in the mean time, we should ask the question as to whether Jason given a 'get out of Hades free' card by the Greens? Here he is on a politican blog, responding to the accusations flying around that Mr Kitcat has been neither wholly supportive of the religious liberty of his fellow councillor, nor faithful to those beliefs that a 'practising Catholic' should maintain in public life, as well as in the private sphere...
'I withdrew from being on the panel ten days ago due to concerns over the process being used and because I felt my participation to be incompatible with my role as Group Convenor.
I did not vote as a panel member on any findings nor sanctions, I participated in a preliminary conversation over possible sanctions, that was all. I have not seen nor do I know the contents of their final report. So to suggest I was the minority vote is misleading as I never voted. To be absolutely clear, Cllr Christina Summers is still a member of the Green Group. The group will need to have a quorate meeting to vote on the panel’s recommendation before anything can happen to her membership of the group. Thanks, Jason.'
It was on the 10th of September when Jason penned that. As of 25th September, however, The Argus remains convinced that Christina Summers is banned from sitting with her Green party colleagues at Brighton and Hove City Council. Confused? Well, that's probably how the Green councillors would like you to remain.
In general, I find it deeply worrying that a Catholic who has been seen worshipping in a Catholic Church in Brighton finds himself to be described thus...
'Despite his religious beliefs, he does not introduce them to his public political life. He doesn’t attend the prayers held in Brighton and Hove before council meetings. He voted in favour of marriage rights being extended to gay and lesbian couples.'
Councillor Summers said of this affair, “I’m accountable to God above any political party. Obviously whatever the cost, if there is a cost, then so be it."
Such a view as that expressed there by Councillor Summers was once fashionable among even public Catholics. It's kind of how the martyrs who shed their blood for Christ and His Church thought about things too.
Jason's email, if you'd like to ask him any questions about all of this is jason@jasonkitcat.com. If you're a Catholic living in the Regency ward of Brighton and Hove, then all the better since, after all, I guess, as a Councillor he's accountable to you, too, as well as the Lord.
Further Reading: Protect the Pope
Catholic School
It seems to be a well-documented fact that Catholic education has a problem in passing on the Catholic Faith to Catholic children. This isn't helped by the increased incursions by the State into the education of Catholic children in a more secular and 'diverse' world view.
With the prospect of same-sex marriage around the corner, with all that will bring to Catholic schools in terms of a child's moral formation in PSHE, how can Catholic parents who aren't keen on their child being presented with graphic gay story books prepare for what will be a lesson in love totally at odds with the Catholic faith.
I know a couple who aren't happy with what they have seen of Catholic education in the area of Brighton and Hove and who were unable to get their child into the Catholic school that they had wanted, so they are paying for a year or two to send their child to a private school which is C of E. Generally, already we have reached a point where it is likely that a child's faith will not be damaged by sending the child to a non-Catholic school because Catholic schools don't really teach Catholicism to children very well at all.
Over time, I expect, especially if the secular tide rises above the level of the playground and starts lapping up and spilling into classrooms more than it already does, Catholic parents will be looking for answers as to how they can give their child an education which is Catholic not just because of its 'academic excellence' but because of its catechetical excellence.
Homeschooling is one option but the couple I spoke with suggested that it is important to them that their child interacts with other children in the setting of a school. Perhaps, what we could see is more and more parents coming together to hire community centres in small groups to homeschool their children in concert. What would be the legalities of parents attempting to do this? Would the State object? Parents and laymen could educate children together in the same space. Logistically, it sounds very challenging and difficult, but I expect that in the coming years, more people will be looking for ways to give their children a truly Catholic education that is not diluted by the spirit of the age.
The parents I spoke with said that they have seen good Catholic schools. One story the father related to me (is that 'progenitor A'?) was that of a Catholic headteacher he met at one school who walked around the corridors all day with a Rosary in her hand praying for teachers and students alike. He said it was the most inspiring and wonderful school he had seen. Is the Rosary taught and said in Catholic schools? What would Bishops think if they knew that it was not? What can those with a duty to propagate the evangelisation and catechetical excellence of children do to promote prayer and other aspects of the 'Catholic ethos' other than simply 'justice and peace'?
Catholic schools have benefitted financially very much from their relationship with Government, but we have to remember that in these times when Government will insist on its 'curriculum' being taught to all children, regardless of the views of parents, Catholic children will be endangered spiritually and morally by new doctrines inimical and scandalous to the Faith. Catholic schools were started by the generosity of parishioners in the pews. Now, their revenue comes from the State, but at what cost?
These kinds of questions are already being asked but will, I am sure be asked even more in the coming years, as parents wonder how can they protect their Catholic children from the new amorality of the State?
These kinds of questions are already being asked but will, I am sure be asked even more in the coming years, as parents wonder how can they protect their Catholic children from the new amorality of the State?
Wednesday, September 26, 2012
Yoga banned from church premises
Fr John Chandler of St Edmund's Church, Southampton has cancelled a booking from a yoga instructor to hold classes in the church hall.
Predictably, this has produced squeals of outrage from those council run 'all faith' groups.
Fr Chandler is clear on his grounds for not holding yoga classes on church property, namely, that the classes were advertised as being "spiritual" in formation and, as such, would be contrary to the teachings of Holy Mother Church.
Well done Fr Chandler.
It will not have escaped anyone's notice that this church is in the Diocese of Portsmouth.
I believe that the new Bishop will approve.
Predictably, this has produced squeals of outrage from those council run 'all faith' groups.
Fr Chandler is clear on his grounds for not holding yoga classes on church property, namely, that the classes were advertised as being "spiritual" in formation and, as such, would be contrary to the teachings of Holy Mother Church.
Well done Fr Chandler.
It will not have escaped anyone's notice that this church is in the Diocese of Portsmouth.
I believe that the new Bishop will approve.
Barnardo's and men dressed as nuns
Some of you will have noted my aversion to charity groups that dress as nuns, monks or, even, the Holy Father, in an attempt to raise a laugh and money at the same time.
I am, of course, a cynical curmudgeon for disliking seeing the Catholic Faith mocked in any form but, I am not in the Muslim league of declaring a fatwa against anyone who even looks slightly sideways at the prophet.
However, even my cynicism was rocked somewhat when I discovered that the children's charity, Barnardo's, (once for orphans, remember them?) actually orchestrates a massive 'nun run' as part of their annual drum bashing.
"Oh, it's only in lighthearted fun, don't be such twerp" - I can hear the liberal chorus as I write; but I don't think that it is fun, I think that it is mean spirited and liable to encourage the pouring of scorn on those who have dedicated their lives to God on our behalf.
As always, you never see a charity run that features Imams and Ayatollahs. Not that I would encourage that sort of thing but it would be good to see some parity of esteem, why should Muslims always be the neglected ones?
If organisations such as Barnardo's wish to be even handed, less sectarian, even, shouldn't they include a special 'Prophet' race?
What could possibly be stopping them I wonder?
If you wish to register a protest, Barnardo's email address is on their website HERE
Their CEO is Anne Marie Carrie.
I am, of course, a cynical curmudgeon for disliking seeing the Catholic Faith mocked in any form but, I am not in the Muslim league of declaring a fatwa against anyone who even looks slightly sideways at the prophet.
However, even my cynicism was rocked somewhat when I discovered that the children's charity, Barnardo's, (once for orphans, remember them?) actually orchestrates a massive 'nun run' as part of their annual drum bashing.
"Oh, it's only in lighthearted fun, don't be such twerp" - I can hear the liberal chorus as I write; but I don't think that it is fun, I think that it is mean spirited and liable to encourage the pouring of scorn on those who have dedicated their lives to God on our behalf.
As always, you never see a charity run that features Imams and Ayatollahs. Not that I would encourage that sort of thing but it would be good to see some parity of esteem, why should Muslims always be the neglected ones?
If organisations such as Barnardo's wish to be even handed, less sectarian, even, shouldn't they include a special 'Prophet' race?
What could possibly be stopping them I wonder?
If you wish to register a protest, Barnardo's email address is on their website HERE
Their CEO is Anne Marie Carrie.
Listening to 'Gregorian Chant' on Last FM
Just to let readers know that if you go to a site called Last FM and type in Gregorian Chant into the 'Radio' page, you can get some lovely music from chant to polyphony. At the moment I'm listening to Ave Generosa by Hildergard von Bingen. I had thought Last FM only did modern music, but I am pleasantly surprised. It reminds me rather of that Forest Gump quote in as much as this 'radio' site is like a box of chocolates. You never know which one you're going to get next...
Sorry, that's St Hildergard von Bingen!
Oh no, Amazing Grace has just come on with trumpets! That'll be the cherry flavour chocolate then!
Tuesday, September 25, 2012
Strawberry Hill dilly dilly......
I have been following the unfolding events at Strawberry Hill (St Mary's) from afar.
When I was a ten year old, Strawberry Hill was the venue for all Middlesex schools to have their annual sports day and I well remember coming second or third on a regular basis.
Now this "University" (aherm) is the centre of a row over changes to its programme management and, as a result, a senior member of staff being escorted from the premises by security guards.
Oho! sez I, I've been there (well, not Strawberry Hill exactly) but I have experienced 'Eduspeak' and 'programme change' and, from where I sit, things are not looking good for for SH.
Bishop Moth needs to check for holes in the fabric of this insitution; it's never good news, to merge different programme areas, especially when they are poles apart.
It is like saying: "From now on Civil Engineering and Philosophy will come together under one roof"
Yeah? I don't think so.
And when the heavyweights of the institution start pulling out, that is the last point where the situation might be retrievable (with rather a lot of back pedalling) - when you are in a hole, know when to stop digging as Denis Healey famously once said.
So, here, from happier times, is a verse on Strawberry Hill - I hope the Board of Governors reflect on the words.
When I was a ten year old, Strawberry Hill was the venue for all Middlesex schools to have their annual sports day and I well remember coming second or third on a regular basis.
Now this "University" (aherm) is the centre of a row over changes to its programme management and, as a result, a senior member of staff being escorted from the premises by security guards.
Oho! sez I, I've been there (well, not Strawberry Hill exactly) but I have experienced 'Eduspeak' and 'programme change' and, from where I sit, things are not looking good for for SH.
Bishop Moth needs to check for holes in the fabric of this insitution; it's never good news, to merge different programme areas, especially when they are poles apart.
It is like saying: "From now on Civil Engineering and Philosophy will come together under one roof"
Yeah? I don't think so.
And when the heavyweights of the institution start pulling out, that is the last point where the situation might be retrievable (with rather a lot of back pedalling) - when you are in a hole, know when to stop digging as Denis Healey famously once said.
So, here, from happier times, is a verse on Strawberry Hill - I hope the Board of Governors reflect on the words.
Some talk of Gunnersbury,
For Sion some declare;
And some say, with Chiswick House
No villa can compare;
But, all the beaux of Middlesex
Who know the country well,
Say that Strawberry Hill,
Strawberry, doth bear away the bell.
Though Surrey boasts its Oatlands,
And Claremont kept so grim,
And though they talk of Southcote's
'Tis but a dainty whim;
For ask the gallant Bristow
Who does in taste excel
If Strawberry Hill, if Strawberry,
Don't bear away the bell.
Horace Walpole
The Civilisation of Love
'This message of Good News, and the civilisation of love it occasions, we Catholics must now communicate imaginatively, with confidence and clarity, together with our fellow Christians, and all people of faith and good will, to the people of England, this wonderful land, Mary's Dowry.
We must offer this salvific message to a people, sorely in need of new hope and direction, disenfranchised by the desert of modern British politics, wearied by the cycle of work, shopping, entertainment, and betrayed by educational, legal, medical and social policy-makers who, in the relativistic world they're creating, however well-intentioned, are sowing the seeds of a strangling counterculture of death.'
There is so much in this small passage of Bishop Egan's homily at his installment at Portsmouth for us to ruminate upon.
First, we see the phrase 'civilisation of love' applied by Blessed Pope John Paul II to the Catholic vision of human society. Then we have Mary, the Blessed and ever Virgin Mother of God, as key to the conversion of the English to this vision. Recall that we English have been converted to it before and there is no reason why it should not occur again. We have the 'salvific message' - we have a message of Salvation. How wonderful it is to hear a Bishop mention it!
Then the Bishop closes in on those in power and influence - the politicians and the architects of a inauthentic kind of society and lifestyle presented to us in the media - all materialism and artifice - the sad and despairing vision of society perpetuated by those in education, law, medicine and 'social policy' to create a 'counter-culture of death'.
As a Catholic, I sometimes find writing a blog depressing because what we read in the newspapers is so depressing. It's so depressing and all encompassing on human society - this 'counterculture of death' - that it is easy to forget to present the salvific message - the new and wonderful vision of man and his relationship with God that is at the heart of the Catholic Faith.
Those scars on society that we blog about a great deal - such as abortion, assisted suicide proposals, gay marriage proposals and the rest have a single thread in common that runs through them all. It is not just the 'culture of death' but the cult of self.
We hear it so much - "If you don't like abortion, don't have one", "If you don't like assisted suicide, don't have one", "If you don't like gay marriage, don't have one". It is as if we are inhabiting a society that really believes that if one person, or two persons, refuses another person's right to be born, we should not be alarmed, even though one of the human family is being destroyed. It is as if we inhabit a society in which if one person commits suicide, nobody should be alarmed even though one of the human family - a member of society - is being destroyed by himself or another.
We are, we are told, to enter into a new society in which if one man or woman 'marries' another of the same sex and builds a family with that person, nobody should be alarmed because this is a valid 'lifestyle'. We are told we should keep out of this state of affairs because this is a private matter between loving persons of the same-sex. This is despite the fact that such a state of affairs has widespread implications for the health of marriage as an institution, widespread consequences for the children involved in these relationships and for the moral education of all children taught by the State. We are told not to worry about IVF and embryology despite that little human beings are being turned into commodities and destroyed if they are not needed or found to be imperfect!
What links all of this is the idea that there is no such thing as the human family. There is no such thing as society. Society is just made up, in this fantasy world, of individuals whose decisions, lifestyles and choices have absolutely no impact upon others inhabiting that society, so 'deal with it'. Yet this is patently absurd. If people behave selfishly and think of only their own happiness and that of their 'partner' and to hell with the common good of society then of course it has implications for everyone. In such a society, of course there will be many, many victims!
Despite what people say of the Church, we care about the victims (and the perpetrators) since we too are wounded by sin and selfishness. We know that it is Christ who is alone able to set us free and bring us true liberation from the tyranny of self. This He achieves through His One, Holy, Catholic Church - the instrument of His forgiveness, mercy, redemption, salvation, healing and love. He does it through the Sacraments. He is able to offer us an intimacy greater than any merely human relationship because He knows us better than we know ourselves. He knows what we need and knows that we need Him, far far more, in fact, than He needs us!
Despite the fact that the wisdom of all ages and all religions suggests that man cannot be happy when thinking of his own happiness and contentment in isolation from his brothers and sisters, this is exactly the agenda advanced by so many today.
The 'culture of death' advanced by so many in influence in society is marked by this terrible deceit that doing what is best for yourself is doing what is best, despite the fact that selfishness brings misery and disenchantment upon the selfish individual. Living for the pleasure principle does not bring man or woman happiness. Taking loads of drugs do not make happy people. Hedonism does not make people happy. Divorce does not make people happy. Abortion does not make women happy. Homosexual acts do not make homosexuals happy. Even sex does not bring about a deep and lasting satisfaction to individuals because serves a particular two-fold purpose of bonding and procreation. Time and again it is shown to us that money does not make us happy. The truth is that an inordinate love for anything either not rooted in God or not of God Himself cannot make man happy. Only Jesus Christ can make people happy. Everything else that is presented to us as bringing happiness is either fleeting, transitory happiness or a deceit from the father of lies himself!
That is why society, and indeed we Catholics, too, since we, too, are wounded in our nature by our own sins, can never find happiness in this life outside of God. For as St Augustine said, we are made for Him, by Him and can find no rest until we are in Him. He is our destiny and our end! How could we be truly happy in exile!? For, as long as we are not perfect and in Heaven we are not wholly happy. What we do have is the spiritual joy of knowing our Creator and Redeemer, of being forgiven by Him and of sharing in the life of the Blessed Trinity.
It is evident - truly evident! - that those who deny that we inhabit a 'desert' created by politicians and social policy makers to be a 'counterculture of death', are not living in the real world to a degree that far outstrips the 'sky-fairy myth' of which we are so often accused. People are miserable because their worlds are cold and bleak while society fragments into a billion pieces.
There is a way to happiness and to salvation for all mankind that the Church puts forward as the great antidote to the desperation of our age. It is nothing other than Jesus Christ. It is the way of Jesus Christ for He is The Way. It has nothing to do with selfish desires being fulfilled. It has everything to do with seeking and desiring the good and benefit of everyone but yourself. We may not or may never achieve this vision of self-sacrificial love in our lives to the extent that we should, but even we, mediocre lovers as we can be can point to others the way, for we point to Jesus Christ Who is the Way, the Truth and the Life! This is the love that builds the 'civilisation of love'. It is the love that comes from God!
We can say boldly that same-sex marriage will not make children happy. It will not make society happy. It will not make teachers happy, nor the Church, nor even the politicians who craft the legislation happy. It will not make the Queen happy and it will not even make the homosexuals who 'marry' happy because it is false marriage. It is, of its nature, a lie, a deceit, and as the homosexual community always are at pains to point out, living a lie makes nobody happy! They say if you really love someone set them free. We must convince the English that nobody loves us like Jesus Christ and only Jesus Christ can set us free!
New Bishop of Portsmouth Challenges the Culture of Death
Bishop Egan's homily at his installment as the new Bishop of Portsmouth...
'Dear fellow pilgrims on life's journey, we inhabit a remarkable century, the 21st, which despite the current economic distemper, is witnessing momentous advances in every domain of human knowledge and endeavour, with new discoveries and new applications in science and engineering, in computing and cybernetics, in medicine and bio-technology, in the social sciences, arts and humanities, all of which manifest the limitless self-transcending reach of human experience, understanding and judgement and the cloud of burgeoning possibilities for human deciding, undreamt of by those who've gone before.
Indeed, even as we speak, Curiosity is roving among the sand-dunes of Mars, in anticipation of a manned space-voyage to the Red Planet. With all these exhilarating developments, the Catholic Tradition must engage, the old with the new, in a mutually-enriching critical-conversation.
Yet the ordination of a Bishop, as Successor of the Apostles, in communion of mind, will and heart with the Pope, as the chief Shepherd, Teacher and High Priest of the diocese entrusted to him, who, like the Master, must lay down his life for his flock, reminds us that human needs ever remain essentially the same: the need to love and to be loved, the need for a purpose and vocation in life, the need to belong to family and community, the need for mercy and forgiveness, for peace and justice, for freedom and happiness, and most profoundly, the need for immortality and for the Divine.
All these fundamental desires, hard-wired into the human heart: theology expresses in the word 'salvation,' and we profess that every child, woman and man on this planet can find that salvation. There is a Way - and it's the Truth! It's the true Way that leads to Life, real life, life to the full, a life that never ends. There is a Way, and it's not a strategy, a philosophy or a package-deal. This Way has a Name, because it's a Person, the only Person in human history who really did rise from the dead, a Person alive here and now: Jesus of Nazareth, God the Son Incarnate. He alone can save us. He alone can give us the salvation our spirits crave. He alone can reveal to us the Truth about God and about life, about happiness and humanism, about sexuality and family values, about how to bring to the world order, justice, reconciliation and peace.
This message of Good News, and the civilisation of love it occasions, we Catholics must now communicate imaginatively, with confidence and clarity, together with our fellow Christians, and all people of faith and good will, to the people of England, this wonderful land, Mary's Dowry. We must offer this salvific message to a people, sorely in need of new hope and direction, disenfranchised by the desert of modern British politics, wearied by the cycle of work, shopping, entertainment, and betrayed by educational, legal, medical and social policy-makers who, in the relativistic world they're creating, however well-intentioned, are sowing the seeds of a strangling counterculture of death.
My brothers and sisters, today, the Feast of Our Lady of Ransom, of England's Nazareth, let's go forth from this Mass with joyful vigour, resolved in the Holy Spirit, to help bring about the conversions needed - intellectual, moral and spiritual - for everyone-we-meet to receive Jesus Christ, the Gospel of Life.... Please pray for me to the Lord Jesus, whose Heart yearns for us in the Blessed Sacrament, that I might be a humble and holy, orthodox, creative and courageous, Bishop of Portsmouth, one fashioned after the Lord's own.'
Animal welfare and The Tablet
Following a recent post in which I suggested that the best use for copies of The Tablet was to shred them and use the shreddings as bedding for pet rabbits, has brought a storm of adverse comment from animal welfare societies and the like.
Generally speaking, all comment has been focused on how unkind it would be to subject bunnies to the rancid scraps of what once was a great magazine.
The GPPS (Guinea Pigs Protection Society) has weighed in by accusing me of discrimination in favour of rabbits and, the RSPCA (Royal Society for the Propagation of Composting Activities) has cautioned against using the magazines as added fodder for composting insisting that worm and bacterial populations would be decimated by coming into contact with, especially, the editorial pages.
The dilemma grows - what to do with the bulk of (remaindered) Tablets?
You can't use them as landfill material because of the environmental pollution threat - what can you possibly do with them?
Polite and creative suggestions gratefully received.
My thanks to Father EW, (EF Pastor Emeritus) who first flagged up this problem.
Generally speaking, all comment has been focused on how unkind it would be to subject bunnies to the rancid scraps of what once was a great magazine.
The GPPS (Guinea Pigs Protection Society) has weighed in by accusing me of discrimination in favour of rabbits and, the RSPCA (Royal Society for the Propagation of Composting Activities) has cautioned against using the magazines as added fodder for composting insisting that worm and bacterial populations would be decimated by coming into contact with, especially, the editorial pages.
The dilemma grows - what to do with the bulk of (remaindered) Tablets?
You can't use them as landfill material because of the environmental pollution threat - what can you possibly do with them?
Polite and creative suggestions gratefully received.
My thanks to Father EW, (EF Pastor Emeritus) who first flagged up this problem.
Monday, September 24, 2012
One Man, One Woman
If only I had a voice like Freddie Mercury. Here is a re-post of 'One Man, One Woman', a song I wrote a while back. Will Archbishop Vincent Nichols sing along to this one? Unlikely, and certainly not while he is presiding over Soho Masses and Marriage Care?
Another Bishop makes a stand against abortion
You could probably count them up on the fingers of one hand belonging to a butcher.....the number of British Bishops who have publicly and effectively made a statement condemning both abortion and sodomite "marriage".
But stout hearted Scottish Bishop, Joseph Devine, has stood up and made a bold stand by comparing the holocaust of the annhilation, during WW2, of Jews, Catholics, Gypsies, Handicapped, Coloured, Mentally Disabled, to the infanticide that goes on routinely in every abortuary in the land.
Three cheers for this man (he only retired in August). He also supported the Berkshire couple who refused accommodation in their B & B, to a gay couple.
And remember him in your prayers, the BPAS folk are already crying 'foul' and The Green Party (who they?) are squealing out "homophobe!.
Expect more of the same and, expect also, the pro abort terrorists to leap into action with their hate mail campaigns and other more physical protests.
Well done Bishop Levine.....now wait for Archbishop Nichols to come out (I mean to condemn same sex "marriage, of course).
But stout hearted Scottish Bishop, Joseph Devine, has stood up and made a bold stand by comparing the holocaust of the annhilation, during WW2, of Jews, Catholics, Gypsies, Handicapped, Coloured, Mentally Disabled, to the infanticide that goes on routinely in every abortuary in the land.
Three cheers for this man (he only retired in August). He also supported the Berkshire couple who refused accommodation in their B & B, to a gay couple.
And remember him in your prayers, the BPAS folk are already crying 'foul' and The Green Party (who they?) are squealing out "homophobe!.
Expect more of the same and, expect also, the pro abort terrorists to leap into action with their hate mail campaigns and other more physical protests.
Well done Bishop Levine.....now wait for Archbishop Nichols to come out (I mean to condemn same sex "marriage, of course).
US Church Uses New Media to Campaign Against Same Sex Marriage
I think these videos are quite impressive. Perhaps English Bishops could come up with a YouTube video in defense of marriage that we could send viral?
Sunday, September 23, 2012
Ned Kelly (2003)
The last decade saw a spate of Australia-set Westerns. John Hillcoat's The Proposition (2005) transfers Peckinpah-esque brutality to the Outback, while Baz Luhrman's Australia (2008) grafts Red River's cattle drive plot onto a wartime romance. With its colorful outlaws, Aborigines, forbidding deserts and class warfare, the Land of Aus sports its own unique frontier mythology.
Ned Kelly (2003) follows a traditional path. Australia's most famous bushranger has been the subject of several films. The Story of the Kelly Gang (1906) was purportedly the first feature-length movie ever made (opinions vary). Tony Richardson's abysmal Ned Kelly (1970) cast Mick Jagger in a counterculture version. Gregor Jordan's take casts Kelly as an Australian Jesse James fighting crooked cops. The result's entertaining if uninspired.
Ned Kelly (Heath Ledger) is arrested in 1870s Victoria, falsely accused of stealing a horse. Trouble keeps finding Ned, especially when a trouble-making policeman (Kiri Paramore) harasses his gal pal (Naomi Watts). After killing three policemen in self-defense, Ned goes on the lamb with cocky friend Joe Byrne (Orlando Bloom) and brother David (Laurence Kinlan). The trio embark on an outlaw career and become folk heroes, while being pursued by ruthless Superintendent Hare (Geoffrey Rush).
Ned Kelly's drama proves extremely familiar. Jordan and every mine Robin Hood cliche, stacking the deck to make Kelly an hero. One cringe-inducing bit has Kelly begging forgiveness from a dying policeman a la Kevin Costner in The Untouchables. The protagonists are likeable but the villains colorless. Unlike Hillcoat's recent Lawless, which plays on similar cops-and-robbers cliches, Ned's drama is often slack even as the body count rises. Jordan salvages this with excellent action scenes, especially the final showdown: Kelly's armor-clad gang blasting away in a rainstorm makes an arresting image.
What saves Ned Kelly is its intriguing class dynamic. Kelly and his gang are Irish immigrants, and their proletarian appeal is contrasted sharply with Anglo-Australian society. Despite Hare's proclamation that Kelly isn't an "animal" but a very clever man, he's marked as a villain before he commits a crime. Jordan throws in odd visual cues to enforce this: animal imagery is frequently invoked (vultures picking at dead cattle, a circus lion caught in a shootout), along with a brief encounter with a native. The allegory's unsubtle but gives Ned an edge missing from most Westerns.
Heath Ledger sublimates his heartthrob persona to an intense, brooding protagonist. Orlando Bloom shows an off-hand charisma lacking in later star turns (Kingdom of Heaven anyone?). Geoffrey Rush is wasted in a role that requires little more than a baleful glower, while Naomi Watts (J. Edgar) plays a colorless love interest.
Ned Kelly makes a fine entry in the Outback Western genre. With the Hollywood Western largely moribund it's nice to see Australians picking up the slack.
Ned Kelly (2003) follows a traditional path. Australia's most famous bushranger has been the subject of several films. The Story of the Kelly Gang (1906) was purportedly the first feature-length movie ever made (opinions vary). Tony Richardson's abysmal Ned Kelly (1970) cast Mick Jagger in a counterculture version. Gregor Jordan's take casts Kelly as an Australian Jesse James fighting crooked cops. The result's entertaining if uninspired.
Ned Kelly (Heath Ledger) is arrested in 1870s Victoria, falsely accused of stealing a horse. Trouble keeps finding Ned, especially when a trouble-making policeman (Kiri Paramore) harasses his gal pal (Naomi Watts). After killing three policemen in self-defense, Ned goes on the lamb with cocky friend Joe Byrne (Orlando Bloom) and brother David (Laurence Kinlan). The trio embark on an outlaw career and become folk heroes, while being pursued by ruthless Superintendent Hare (Geoffrey Rush).
Ned Kelly's drama proves extremely familiar. Jordan and every mine Robin Hood cliche, stacking the deck to make Kelly an hero. One cringe-inducing bit has Kelly begging forgiveness from a dying policeman a la Kevin Costner in The Untouchables. The protagonists are likeable but the villains colorless. Unlike Hillcoat's recent Lawless, which plays on similar cops-and-robbers cliches, Ned's drama is often slack even as the body count rises. Jordan salvages this with excellent action scenes, especially the final showdown: Kelly's armor-clad gang blasting away in a rainstorm makes an arresting image.
What saves Ned Kelly is its intriguing class dynamic. Kelly and his gang are Irish immigrants, and their proletarian appeal is contrasted sharply with Anglo-Australian society. Despite Hare's proclamation that Kelly isn't an "animal" but a very clever man, he's marked as a villain before he commits a crime. Jordan throws in odd visual cues to enforce this: animal imagery is frequently invoked (vultures picking at dead cattle, a circus lion caught in a shootout), along with a brief encounter with a native. The allegory's unsubtle but gives Ned an edge missing from most Westerns.
Heath Ledger sublimates his heartthrob persona to an intense, brooding protagonist. Orlando Bloom shows an off-hand charisma lacking in later star turns (Kingdom of Heaven anyone?). Geoffrey Rush is wasted in a role that requires little more than a baleful glower, while Naomi Watts (J. Edgar) plays a colorless love interest.
Ned Kelly makes a fine entry in the Outback Western genre. With the Hollywood Western largely moribund it's nice to see Australians picking up the slack.
Saturday, September 22, 2012
You know that you're a Catholic when you.....
- Only have plainchant CDs in your car
- Genuflect absent mindedly when taking your seat at the cinema
- Bless yourself when the waiter places the finger bowl on your table
- Have 'Faith of Our Fathers' as your ring tone
- Crave to eat meat on Fridays
- Plan your summer holiday around Latin Mass centres
- Ask for a tomato juice with worcester sauce - never a 'Virgin Mary'
- Are pleased at receiving a crucifix as a birthday present
- Believe that the best use for 'The Tablet' is as shredded bedding for the pet rabbit
Happy Autumn!
It's now officially fall in this hemisphere. I'd hoped to have a fall movie preview up by today but ran into a snag. Maybe Monday.
Totus Tuus: Gorecki
I saw this performed this evening at St Bartholomew's, an Anglican Church in Brighton. Beautiful. Whenever I pop in there I always pray for the Ordinariate of Our Lady of Walsingham and an increase in their members.
Satire day posts
How to put some oomph in your *** life read the headline in a well known magazine for women (at the more pricey end of the market).
Now, I am not a reader of women's magazines, no really......OK, I do take a peek from time to time.
I found this headline rather out of character for this magazine (Woman and Home) and read on.....please, no more sniggers.
It seems that the way to a happier *** life is to create a little altar in the room (blimey O'Reilly thinks I, perhaps I have misjudged the women's press for all these years).
But, it turns out that the "altar" they are suggesting is what they call a "love altar". That is, one with scented candles and some fragrant blooms.
As we all know, for it to be a real love altar, you just need to add a crucifix.
Topless in Tahiti
It appears as if the Duchess of Cambridge aka Kate Middleton has achieved martyrdom status as a result of her being photographed in a topless state whilst on holiday in France.
The media are full of glowing praise for her fortitude and the fact that she carries on smiling and performing her rather patronising duties in the South Pacific.
But she has just returned from a country where going topless is the custom!
Kate saw fit to carry on fully clothed.
I really cannot comprehend all of this and it just compounds my view that British royalty are a bunch of twits of the first water.
Hasn't she heard of the 'M' word? Modesty, that is.
And doesn't she appreciate that, in her position, she is going to be a target for the paparrazzi? For life?
I think that I am morphing into a republican.
And, finally..........
Just why don't the Bishops of England and Wales get off their backsides and complete the task that they are so keen to see accomplished?
An outright ban on Mass in the Extraordinary Form would be so much more honest than the snide scheduling of them on alternate months at 8pm in the evening at the most far flung parish in the Diocese.
And while they are at it, what about expelling any seminarian that is caught in possession of a Rosary?
Now, I am not a reader of women's magazines, no really......OK, I do take a peek from time to time.
I found this headline rather out of character for this magazine (Woman and Home) and read on.....please, no more sniggers.
It seems that the way to a happier *** life is to create a little altar in the room (blimey O'Reilly thinks I, perhaps I have misjudged the women's press for all these years).
But, it turns out that the "altar" they are suggesting is what they call a "love altar". That is, one with scented candles and some fragrant blooms.
As we all know, for it to be a real love altar, you just need to add a crucifix.
Topless in Tahiti
It appears as if the Duchess of Cambridge aka Kate Middleton has achieved martyrdom status as a result of her being photographed in a topless state whilst on holiday in France.
The media are full of glowing praise for her fortitude and the fact that she carries on smiling and performing her rather patronising duties in the South Pacific.
But she has just returned from a country where going topless is the custom!
Kate saw fit to carry on fully clothed.
I really cannot comprehend all of this and it just compounds my view that British royalty are a bunch of twits of the first water.
Hasn't she heard of the 'M' word? Modesty, that is.
And doesn't she appreciate that, in her position, she is going to be a target for the paparrazzi? For life?
I think that I am morphing into a republican.
And, finally..........
Just why don't the Bishops of England and Wales get off their backsides and complete the task that they are so keen to see accomplished?
An outright ban on Mass in the Extraordinary Form would be so much more honest than the snide scheduling of them on alternate months at 8pm in the evening at the most far flung parish in the Diocese.
And while they are at it, what about expelling any seminarian that is caught in possession of a Rosary?
Watch Out for them there Bigots!
This weekend welcomes the Lib Dem Party Conference to Brighton.
Delegates - Watch out for them there bigots!
There be bigots in Brighton!
In pubs...
In churches...
In shopping centres...
Under rocks...
Delegates - Watch out for them there bigots!
There be bigots in Brighton!
In pubs...
In churches...
In shopping centres...
Under rocks...
If the Whole World Were Catholic
Friday, September 21, 2012
It's the dress code again
There is a strange sort of phenomenon that takes place during the 9.30am Tridentine Latin Mass that takes place each Sunday at London's St James's Spanish Place.
The congregation (traditionalists, presumably) appears in fairly laid back dress mode; not shabby but certainly not chic.
I admit, myself, to falling into this category at Mass. 'Smart casual' might be the best descriptor.
And then, halfway through Mass the Catholics of a more liberal bent arrive prematurely for their OF Mass.
They appear as visions of loveliness (accentuating what a rough old lot we traditionalists are). Women have their hair permed into forms that look as if they might shatter if a choir member hits a high note and the men are all blazers and breton red slacks; tres Knightsbridge, really, except that this is Marylebone.
Having worn a suit and tie for most of my working life I shun it as the uniform of the slave; instead, for Mass I wear an open necked shirt, slacks and a jacket if the weather is coolish.
As long as an effort has been made to smarten up I hope and trust that the Lord will be happy with my appearance.
But is that really good enough? Aren't the OF Massers correct to dress up to the nines?
Would we not don a more formal garb if we were to meet the Queen or some other head of state?
But then, Almighty God is not in the same league as a head of state. He knows our inner selves, our thoughts and intentions and must surely accept 'smart casual' knowing that it is only a human tag that we attach to ourselves and that, provided we have made an effort to 'scrub up,' He will approve.
At least, I hope that He approves. You can't buy breton red slacks for love nor money in West Wales.
The congregation (traditionalists, presumably) appears in fairly laid back dress mode; not shabby but certainly not chic.
I admit, myself, to falling into this category at Mass. 'Smart casual' might be the best descriptor.
And then, halfway through Mass the Catholics of a more liberal bent arrive prematurely for their OF Mass.
They appear as visions of loveliness (accentuating what a rough old lot we traditionalists are). Women have their hair permed into forms that look as if they might shatter if a choir member hits a high note and the men are all blazers and breton red slacks; tres Knightsbridge, really, except that this is Marylebone.
Having worn a suit and tie for most of my working life I shun it as the uniform of the slave; instead, for Mass I wear an open necked shirt, slacks and a jacket if the weather is coolish.
As long as an effort has been made to smarten up I hope and trust that the Lord will be happy with my appearance.
But is that really good enough? Aren't the OF Massers correct to dress up to the nines?
Would we not don a more formal garb if we were to meet the Queen or some other head of state?
But then, Almighty God is not in the same league as a head of state. He knows our inner selves, our thoughts and intentions and must surely accept 'smart casual' knowing that it is only a human tag that we attach to ourselves and that, provided we have made an effort to 'scrub up,' He will approve.
At least, I hope that He approves. You can't buy breton red slacks for love nor money in West Wales.
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