Wednesday, July 8, 2009

Is it The Byrds? Is it a err, Led Zeppelin? No! It's Johnny Marr!



Uh-oh, musician destroys mystery of band by speaking about music.

So much better when he just smokes and plays! Yawn. Get on with it and play the darn thing! Why is it that seemingly even one of the coolest guitarists in pop sounds as if he is 'Spinal Tap: The Movie'? Does the amp go up to 11? That's what we all want to know!

The guitarist from The Smiths discusses his influential style of play - for all you Smiths fans out there. I usually get a quid or two if I play There is a Light That Never Goes Out. If only I had me a 12-string guitar for that full and rich chorus sound which...Anyway, here is that song in full, the video of which is set entirely in a car.

Court Orders and 'Do Not' Orders on the Poor

A friend of mine in Brighton told me very recently that he is having ongoing trouble with his housing association. His housing association will doubtless argue they are having ongoing trouble with him. The ins and outs of his situation are complicated. However, it does seem that, the housing association having taken their issues with my friend to a local court, housing associations, in this instance BHT, can be a little heavy handed with their tenants, or at least, lacking in a sense of compassion or wisdom.

The friend in question has been a difficult tenant at times. Recovering from an addiction, he becomes angry with himself and sometimes shouts at himself. The association have received a few complaints, mostly from one neighbour. The result is a series of white A4 posters which he has been instructed to place all around his flat. It reads something like this:

DO NOT BE LOUD OR USE AGGRESSIVE LANGUAGE IN YOUR FLAT

DO NOT PLAY LOUD MUSIC

DO NOT THROW ANYTHING OFF YOUR BALCONY

DO NOT FEED THE SQUIRRELS OR THE PIGEONS

IF YOU DO ANY OF THESE THINGS YOU MAY BE SENT TO PRISON

Clearly, my friend has been a perpetrator of 'anti-social behaviour'. By all accounts he suffers mental health problems brought on by the suicide of his mother at a tender age. He suffers withdrawal effects from addictions. He drinks to numb his pain and loses his temper, primarily with himself. By a certain time in the evening, I am not sure whether he is even fully conscious of what he is doing. He now feels something of a prisoner in his own home. The actions of the housing trust do not help his feelings of paranoia or persecution by authority. He is an outsider, somebody who does not 'fit in' to society.

He recently took a beating so severe that he was in hospital for a day or two and his face had swollen up and become so disfigured that the day I saw him I swear I had never seen anyone look so much like the Crucified Christ, in my lifetime. Of course, the BHT have to engage somehow with him and so should the social services of the Council. However, it does seem that formal institutions such as these lack a sensitivity to mental health issues and the compassion in order to engage fully with someone in his position. I suppose that these signs are one way in which to inform someone of a problem and to remind them of their tenancy obligations, but it hardly seems fair or just, or reasonable. The most unfair, unjust and unreasonable part of the sign, is, obviously the threat of prison if any of the orders are breached! Outrageous!

Another friend of mine, also in connection with BHT, complained to me that the lady he cares for is allowed to move back to their old flat, from which they were evicted on drugs charges which never were proven, but he is not allowed to. Not only that, but he is not allowed to visit her, should she move back there. They have been living in a B&B ever since eviction. Again, it appears, that there is a distinct lack of compassion towards the poor. He is her carer and has been deemed an 'unsuitable carer' and cannot even visit her. This is totally against her own wishes as their tenant.

Not only that, but she has accrued a debt of over £1000 since eviction, paying for a property at which she was not even allowed to stay. Go figure! I don't know, maybe I'm just too believing of the things I hear...but my gut instinct tells me that neither of them are being disingenuous. So they want to find somewhere with a private landlord...they have the money, but no references. They are an honest couple and I don't think they are exaggerating. I saw the letter from BHT. I know the guy! We dressed up as Father Christmas and went busking last Christmas in the town centre! He didn't even need the beard because he's already got one. He's a gentle soul, but he and his good friend are being hounded by BHT. Say a prayer for them they find somewhere decent to live.

Men Are Useless!



It's official! Men are useless! For centuries now, ladies have chatted with their lady friends about how pointless men are...and now, after all those years, it looks like that opinion could become fact! That's right! Scientists are claiming that they can literally make sperm in laboratories that ladies can then have implanted into their wombs and no men have to worry whether they are fathers to several children in various cities, having 'donated' their "precious bodily fluids" (Dr Strangelove fans!) to the sperm bank, with the help of a quick wrist and a copy of Mayfair.

So yep, it would seem, in a few years time, the entire reproductive process can be divorced from sex entirely and that, if ladies wanted, there is no real need for a man at all. Incredible stuff! Is this the last nail in the coffin of fatherhood? I know some people will think I'm being misogynistic in my view, but I believe the end result of this line of scientific enquiry is a vast increase of single parent familes, as if that is a good thing, rather than a result of our fragile, fallen human nature. Bizarre...

What is less amusing and more horrifying is the fact that these 'sperm' have come from embryonic stem cells. What the? Creative Minority Report has a pretty accurate analysis of this development in mankind's 'progress' in the scientific field. 

Every once in a while a story comes along that not only reinforces the justness of our cause but makes abundantly clear the depravity of the other side.

This is the case with a story out today. When the world describes destroying children as a fertility breakthrough, we are in big trouble.

The Telegraph reports, 'Researchers at the pioneering Northeast England Stem Cell Institute say they have made the breakthrough using stem cells from an embryo. Within 10 years, the scientists say the technique could also be used to allow infertile couples to have children that are genetically their own. It could even be possible to create sperm from female stem cells, they say, which would ultimately mean a woman having a baby without a man.'

You really have to pause a moment to absorb just how monstrous and absurd this is. Scientists are destroying human life with the hope that with some manipulation they might be able to create it. We will kill babies in order to use their cells to create other babies. One goal of this monstrous pursuit is to remove men entirely from the reproductive process. This is the type of thing that cries out for old testament biblical comeuppance. This has to stop.

Amen!

Between Houses


I am between houses at the moment. Early September I move into a new pad which is lovely, thanks be to God and my kind parents. However, I'm addicted to Brighton like Robert Palmer was addicted to love in that song he did about the fact that the lights are on and we're not home, that we're his and not our own etc. I have several good friends who take me in regularly.

However, it is summer, the season of camping. As seen in Carry On Camping, we Brits must take these opportunities as often as they arrive, and so I decided to give living in the car a go. I'll probably give up on this in a week and go back home to my parents. So far, though, this is my experience...

The chief benefits of living in your car, then, are:

1) You wake up early.

2) You drink less, because you shouldn't drink and drive.

3) There is very little to do so you don't miss your prayers (as much as you did before).

4) Everything you need is at your fingertips such as clothes, guitar and Radio 4.

5) You can listen to Radio 4.

6) You go to bed early.

7) You don't get any unsolicited mail.

8) It is quiet and peaceful.

9) Your bed is your house and your house is mobile, so you can live anywhere you want. Sea-view, countryside view or industrial estate view, the World is your oyster and your oyster is your car.

10) You can put icons and holy cards around your house with blue-tak and sprinkle your house with Holy Water. You can also ask your Priest to bless the car.

The chief disadvantages of living in your car:

1) It gets a bit smelly...and that's it! As far as I can see, the pros outweigh the cons by 10 to 1. I can't even say its uncomfortable. Just wind down the seat to horizontal and hey presto, you got a bed for the night.

When I move into the new place in September I am sure I will miss my temporary house...for a while. I'd like to claim that it was all done in response to the Holy Father's new encylical, Caritas in Veritate, urging us to live simple, prayerful lives, centred upon the Gospel and devotion to Christ and His Blessed Mother...but I can't...I'm just a stubborn old mule and I don't want to leave Brighton and certainly not St Mary Magdalen's parish. Also, I'm no Jack Kerouac. I think he would have hit the A23 long ago...I'm thinking of doing an elaborate mosaic of Our Lady on the bonnet. I'll send you pictures once the masterpiece is complete.

Here's that Robert Palmer song in full.

Tuesday, July 7, 2009

The Sand Pebbles



Robert Wise's The Sand Pebbles (1966) is a highly ambitious if flawed attack on colonialism, conveniently produced just as the Vietnam War was kicking into high gear. The film presents a complicated political situation - China in the grip of Nationalist Revolution circa 1926 - and with the exception of a few broad strokes does it in a nuanced, sophisticated manner one would not expect from a Hollywood epic. Only in some of its subplots does it falter - when focused on the affects of imperialism on conquerors and conquered and of men under extreme strain and durress, it's near-perfect. If nothing else, it features Steve McQueen's best performance and one of the best battle scenes ever filmed.

1926. China is in the grip of a Civil War with Chiang Kai-Shek's Nationalists struggling to overthrow the corrupt government - while the Communist party waits in the wings. None of this much matters to Jake Holman (Steve McQueen), an introverted ship mechanic who has been transferred to the USS San Pablo, a US Navy gunboat patrolling the Yangtze River. Holman finds that the ship uses Chinese coolies for all tasks, including cooking, washing, and running the engine, and immediately butts heads with the lazy and bigoted crew (Simon Oakland, Ford Rainey, Joe Turkel, Gavin McLeod) and the routine-obsessed martinet Captain Collins (Richard Crenna). Holman and his crewmates find the nascent political unrest creating problems on shore leave - while Holman's pal Frenchy (Richard Attenborough) begins a doomed romance with Maily (Marayat Adriane), an articulate prostitute. An outcast among the crew and disgusted with what his uniform represents, Holman wants to desert and join pacifist missionary Jameson (Larry Gates) and his beautiful young charge Shirley (Candice Bergen) - but when the situation breaks out into all-out war, this proves impossible.

The Sand Pebbles is, first and foremost, a mediation on imperial politics. By 1926, imperialism was already a relic of an era gone by, though Britain, France and the United States still hung onto their share of far-flung possessions. The corrupt, lazy life of the American sailors, whose every menial task is taken over by the coolies onboard, represents the rotten and corrupting effect imperialism has on both occupiers and occupied, reducing the former to lazy and complacent malcontents and the latter to second-class citizens. When the coolies desert the ship, they find themselves entirely unable to function and turn on each other. The film doesn't entirely succeed in distinguishing Communists, Nationalists, and other factions among the rebellious Chinese, but the film's overall feel of the situation is wonderfully nuanced and pertinent: this is a messy situation, a bloody and confusing scrum amongst the locals, and no good can come from America (along with Britain, France, Russia and Japan) interfering. The final confrontation between Collins and Jameson exemplifies this; both men are deluded, with naively simplistic worldviews (blind militarism and naive pacifism) that end up killing both.

The movie's depiction of men-at-arms in an impossible situation, their fates and actions determined by politics they can't control or understand. Revolutionary China is a politically charged climate, and they are present as a tortured gesture: they represent imperialism but aren't able to enforce it (even when one of their servants is brutally murdered and they are pelted with garbage), and trapped in this intolerable situation they quickly go mad. Captain Collins' rigid attitude might be acceptable on a battleship at sea, but in the politically-heated climate he's in, it's completely inappropriate; his ignorance and terrible misunderstanding of the situation (sending soldiers ashore on liberty while the ship is under siege, obsessively refusing to fire on Chinese) only fan the flames of unrest, while frustrating and alienating the crew as well. In most films, when Collins threatens to fight the Chinese to the death over Holman, the crew would rally around the Captain; but in this case, the crew are so sick of these two that they'd gladly through their colleagues to the wolves. No wonder Collins throws his ship into a bloody battle without orders; after all the stress they'd been under they need to vent their frustrations in one way or another.

Perhaps the strongest aspect of the film is the characterization of its protagonist. Jake Holman pretty much exemplifies the typical draft-age American of the time, and is a wholly relatable characters. Forced into the Navy due to juvenile delinquincy, he really has no choice in what he does, but finds his one love in the engine - something he knows how to do, and to do well. Despite initial prejudice, he does make earnest attempts to connect with the Chinese, beyond the sex and servitude desired by his shipmates. His plans to escape the situation and join the missionaries come to naught; for all his cynicism, introspection, and reluctant heroism, he is simply a very small cog in a large machine, and his fate is out of his hand.

The film does stumble a bit at times. The film runs just over three hours with intermission and overture and not all of the material is strictly necessary. The most obvious is the Frenchy/Maily romance: it diverts from the main story, goes on too long, and when it ends in tragedy no one is really surprised. Similarly, the scenes in the brothel/bar tend to go on too long, and continue long after the point has petered out. Some of the political commentary is a bit obvious - several of Collins' and Jameson's speeches wreak of spelling things out for the audience, and especially Jake's constant regret of killing Chinamen in the river battle - but it's generally well-handled. In the end, though, the film can be faulted most for its cliched and dated metaphor of America as a squabbling nation united through battle (represented through some glaring symbolism in the final battle); as expressed in my Major Dundee review, such thinking may have been fine after World War II, but Vietnam would quickly make such a view an anachronism.

Wise shows a fine directorial hand; he's an old Hollywood pro whose mixture of diversity (his last two films were the hugely successful musicals West Side Story and The Sound of Music) and talent has rarely been equalled. The film's locations look beautifully authentic (the film was shot on location in Taiwan), and are well-captured by ace cameraman Joseph MacDonald. The rip-roaring final battle between the San Pablo and a boon of Chinese river junks, a bloody, rough-and-tumble hand-to-hand affair, is one of the best, most intense set-piece battles in any film I've seen. If nothing else, it's a great release for both the characters and the audience after 150 minutes of build up; so effective is it, indeed, that the protracted finale in the mission courtyard seems an unnecessary extra beat. Jerry Goldsmith provides a suitably dramatic score that balances the exotic with the emotional.

Steve McQueen gives a career-best performance. He portrays Jake as an Everyman caught in an impossible situation, successful mixing his usual rebellious persona with the brooding of a Paul Newman. If he hadn't been up against Paul Scofield's masterful turn in A Man for All Seasons, he almost certainly would have nabbed an Oscar. The supporting cast is mixed: Richard Crenna does well as Collins, but Richard Attenborough's performance is pretty obvious Oscar-baiting, and his character never becomes as sympathetic as the script wants us to find him. A very young Candice Bergen is unbelievably beautiful, but as would prove the case through most of her career, she isn't much of an actress. Mako's memorable turn as the tragic Po-Han provides some of the film's best moments. Supporting roles are generally well-played but none really stand out.

Despite its flaws, The Sand Pebbles is a fine movie that still holds up reasonably well forty-three years later. It may not be an out-and-out masterpiece, but it's one of the finest cinematic representations of Americans abroad.

Rating: 8/10 - Highly Recommended

Guardian in Second Good Article in Two Days Shock!

What's going on at The Guardian? Yesterday a great piece on St Therese of Lisieux and now today Ed Pilkington pens a good piece on Norma McCorvey, of Roe vs Wade fame, on her conversion to Catholicism and switching from anti-Life to pro-Life causes...

'The woman standing on the steps of the supreme court in Washington DC is nervous. A harsh sun is beating down on the white marble, threatening to bleach her out of the picture. She looks very small beneath the classical columns of America's legal shrine, with its legend: "Equal justice under the law."

"I'm scared," she says, glancing at two police officers standing nearby. "You never know if they'll recognise me. Maybe they'd arrest me."

A few minutes later, as we prepare to leave the supreme court complex, the same woman bends over and spits ostentatiously on to its bottom step. "There, I've done it!" she says. "I made sure those guards saw me."

But just a moment ago you were scared they might arrest you, I say.

"I don't care. I'm feeling militant standing in front of this mortuary."

Such is the volatile, confusing and contradictory world of Norma McCorvey. She is, or was, the Jane Roe of the US supreme court's most famous and contentious ruling, Roe v Wade. In 1973, as the anonymous pregnant plaintiff, her plight was presented to the court so that American women could win the constitutional right to an abortion.'

Click here for full article...

Monday, July 6, 2009

New Papal Encyclical Released Tomorrow!



Caritas in Veritate goes on sale tomorrow. Look at the size of the queue and its only Monday! We Brits just cannot get enough of those Papal Encyclicals! The new document will be available from all reputable book shops Tuesday...that's CTS then!

UPDATE: HERE IT IS!



ENCYCLICAL LETTER CARITAS IN VERITATE OF THE SUPREME PONTIFF BENEDICT XVI TO THE BISHOPS PRIESTS AND DEACONS MEN AND WOMEN RELIGIOUS THE LAY FAITHFULAND ALL PEOPLE OF GOOD WILLON INTEGRAL HUMAN DEVELOPMENT IN CHARITY AND TRUTH


INTRODUCTION


1. Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity. Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God's plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:22). To defend the truth, to articulate it with humility and conviction, and to bear witness to it in life are therefore exacting and indispensable forms of charity. Charity, in fact, “rejoices in the truth” (1 Cor 13:6). All people feel the interior impulse to love authentically: love and truth never abandon them completely, because these are the vocation planted by God in the heart and mind of every human person. The search for love and truth is purified and liberated by Jesus Christ from the impoverishment that our humanity brings to it, and he reveals to us in all its fullness the initiative of love and the plan for true life that God has prepared for us. In Christ, charity in truth becomes the Face of his Person, a vocation for us to love our brothers and sisters in the truth of his plan. Indeed, he himself is the Truth (cf. Jn 14:6)...click here for more.