Friday, October 4, 2013

Lost Stooges short film!


Any fans of The Three Stooges out there? If so, you may take heart at this bit of news from Australia:

The only missing short film by The Three Stooges has been found in a Manly shed. Film collector Malcolm Smith, 78, was clearing out his old films when he came across Hello, Pop!, an 18-minute backstage musical from 1933 that he bought from another collector in the 1950s.

On a sadder note, we'll note the passing of novelist Tom Clancy. I've always been more of a Frederick Forsyth fan, but there's no denying he created an impressive body of work.

A better Church?

"Well, if you knows of a better Church, go to it!"
(With apologies to Bruce Bairnsfather)

Thursday, October 3, 2013

A Pistol for Ringo

With Giuliano Gemma's tragic passing, it seems appropriate to spotlight his best-known role. Gemma played the amiable gunslinger Ringo twice, in arguably the first big post-Fistful of Dollars Spaghetti Westerns. Like Sergio Corbucci's Django, the Ringo films inspired myriad "sequels" borrowing the title but nothing else.

A Pistol for Ringo (1965) credited Gemma as "Montgomery Wood," in a genre still shy of Italian stars. (Remember Fistful costars "Johnny Wells" and "Benny Reeves"?) It marked his first film with director Duccio Tessari, who remained Gemma's collaborator in both Westerns and other genres. Ringo is watchable but uninspired, awkwardly mixing wild action and plot twists.

It's Christmas in a Texas border town. Mexican bandit Sancho (Fernando Sancho) brings in the Yuletide with a bank robbery, bloodily foiled by Sheriff Ben (George Martin). Sancho and his gang hole up in a local ranch, taking Major Clyde (Antonio Casas), his daughter Ruby (Hally Hammond) and assorted others hostage. Unable to reduce the bandits by siege, Ben reluctantly releases gunslinger Ringo (Giuliano Gemma) from jail to defeat Sancho. Ringo's happy to oblige, but his help comes at a price.

A Pistol for Ringo ranks among the most Americanized Spaghettis. Despite the Tabernas locations familiar from one 100 Spaghettis, some darker content like graphic violence and a near-rape, Ringo largely lacks the genre's comic strip stylization. Between its clean-cut hero, goofy comedy and Maurizio Graf's phonetic warbling on the soundtrack, it resembles nothing less than a '30s Republic serial. Even Ennio Morricone's instrumental music seems more laid back than usual.

Ringo starts with a bang, its opening half hour saturated with action. But it dags in the middle sections, settling into a static siege format. Tessari co-wrote Fistful and tries to recapture that film's myriad double crosses, but Ringo's treachery is so brazen (he openly boasts of his true intentions halfway through!) that Sancho seems moronic for not catching on. The hostages (save the leads) are faceless bullet fodder and Tessari wastes time on awkward comic relief: Clyde's courtship of bandita (Nieves Navarro) is particularly grating. Ringo rejuvenates with a tense finale, Tessari staging some creative moments (a cowbell features in the final showdown) that redeem much.

Giuliano Gemma seems awkwardly cast. The movie positions Ringo as mercenary like Fistful's Joe or Django, unscrupulously selling himself to both sides. But Gemma's too clean-cut and mellow to sell this angle: a guy introduced hopscotching with kids isn't a convincing cutthroat. This isn't to knock Gemma, who's appealing throughout, but that's part of the problem: a character so nasty on paper shouldn't be so likeable in practice.

Fernando Sancho, the paunchy but formidable heavy, became a stock Spaghetti villain. He's quite effective, even if his dubbing voice resembles a Spanish Cookie Monster. Nieves Navarro (The Big Gundown) makes a stunning femme fatale. Tessari's wife Lorella De Luca, credited as Hally Hammond, plays Ruby; Antonio Casas and George Martin play less interesting characters.


A Pistol for Ringo is a mediocre Spaghetti. Tessari presents some exciting action, but the movie just feels too tame. His sequel, The Return of Ringo (1965), proves much darker and better-realized.

Lenin knew a thing or two





  "The goal of Communism is Socialism"

Venerable Fulton Sheen on the Holy Sacrifice of the Mass

You can find the rest of this rather beautiful meditation on the Holy Sacrifice of the Mass by Venerable Fulton Sheen here....

'...The figures at the Cross were symbols of all who crucify. We were there in our representatives. What we are doing now to the Mystical Christ, they were doing in our names to the historical Christ. If we are envious of the good, we were there in the Scribes and Pharisees.

If we are fearful of losing some temporal advantage by embracing Divine Truth and Love, we were there in Pilate. If we trust in material forces and seek to conquer through the world instead of through the spirit, we were there in Herod. And so the story goes on for the typical sins of the world. They all blind us to the fact that He is God. There was therefore a kind of inevitability about the Crucifixion. Men who were free to sin were also free to crucify.

As long as there is sin in the world the Crucifixion is a reality. As the poet has put it: "I saw the son of man go by, Crowned with a crown of thorns. 'Was it not finished Lord,' said I, 'And all the anguish borne?' "He turned on me His awful eyes; 'Hast Thou not understood? So every soul is a Calvary And every sin a rood.'" We were there then during that Crucifixion. The drama was already completed as far as the vision of Christ was concerned, but it had not yet been unfolded to all men and all places and all times.

If a motion picture reel, for example, were conscious of itself, it would know the drama from beginning to end, but the spectators in the theater would not know it until they had seen it unrolled upon the screen. In like manner, our Lord on the Cross saw His eternal mind, the whole drama of history, the story of each individual soul, and how later on it would react to His Crucifixion; but though He saw all, we could not know how we would react to the Cross until we were unrolled upon the screen of time. We were not conscious of being present there on Calvary that day, but He was conscious of our presence.

Today we know the role we played in the theater of Calvary, by the way we live and act now in the theater of the twentieth century. That is why Calvary is actual; why the Cross is the Crisis; why in a certain sense the scars are still open; why Pain still stands deified, and why blood like falling stars is still dropping upon our souls. There is no escaping the Cross not even by denying it as the Pharisees did; not even by selling Christ as Judas did; not even by crucifying Him as the executioners did. We all see it, either to embrace it in salvation, or to fly from it into misery. But how is it made visible? Where shall we find Calvary perpetuated? 

We shall find Calvary renewed, re-enacted, re- presented, as we have seen, in the Mass. Calvary is one with the Mass, and the Mass is one with Calvary, for in both there is the same Priest and Victim. The Seven Last Words are like the seven parts of the Mass. And just as there are seven notes in music admitting an infinite variety of harmonies and combinations, so too on the Cross there are seven divine notes, which the dying Christ rang down the centuries, all of which combine to form the beautiful harmony of the world's redemption....'

Okay, I admit. I am posting the eloquence of Venerable Fulton Sheen because it explains quite clearly why Mass is not a 'social event' with a forceful clarity greater than Pope Francis (and most Catholics indeed) can manage. That's why this heroic Archbishop is a Venerable. As Pope Francis says, Mass is not a "social event". But why is this so? It is surely because we are present not at a "memory" fashioned in the minds of Christians, even if we are present at a 'memorial'. We are present at the re-presentation of Christ's Sacrifice of Calvary. 

I am led to believe by the teaching of Holy Mother Church that we are indeed present at Calvary - indeed we are 'out of time and space' - at every Holy Sacrifice of the Mass. I am led to believe that while it is vital that we 'remember' with solemnity the Passion and Death of Our Blessed Lord when at Mass, especially in the moments leading up to the Consecration, that we are also to be mindful that we are there. 

Of course, it may be that this is sort of what His Holiness Pope Francis is saying or the kind of thing that he might say in future. I do so wish His Holiness would say it clearly. We always need reminding! That we are at the Events of Redemption is, in my opinion, more important that our memory of it - just as our personal faith in the Real Presence (which may be strong or may be feeble) is of lesser importance than the truth that He is truly Present and relies not on our personal faith to be in the Blessed Host in order to be present under the guise of bread and wine.

The holy doctrine that we are at Calvary at Mass is, in my honest opinion, more important even than our personal 'remembering' of the events which wrought our redemption. I am of the opinion - and I am not alone in it that it is the loss of this vital element of devotion in the Holy Sacrifice of the Mass - this important truth of the Most Holy Faith, which we are as Catholics in conscience all bound to accept -  that has led so many to believe we are only at a 'celebratory' meal with Jesus. I think this is what the Holy Father is trying to say, but, when speaking of such holy and sacred things, it is easy for us all to allow our words to fail to do justice to the sublime Sacrifice of Love on Calvary which is re-presented (rather than 'represented') at each and every Mass.

I recall talking to one of the Norbertines when I visited. He maintained that every crisis in the Church has been a crisis of faith in the Real Presence. I'm just a lay man, but such a crisis of faith persists in the Church today on a global scale. If one thing has been undermined among the many truths of the Faith it is this truth. It is surely a crisis that could amply be addressed by His Holiness Pope Francis, a Pontiff able to communicate simple truths of Faith both effectively and to a wide audience. 

When St Pio of Pietrelcina would say Mass (which, I believe he always did Ad Orientem), he would weep tears as he got to the holy words of Consecration. That's not because he was thinking, 'This is going to be such an amazing meal'. I don't think he was just remembering the Lord's Sacrifice either, solemn as his remembrance would have been. I think he knew he was there, 'right there, right now' offering that very Sacrifice. Merely 'remembering' Christ's Sacrifice and believing that the Mass is only a memorial of that Sacrifice is what Protestants believe. The Saints have shown us time and time again that we are not only remembering the Events of our redemption, but that at Mass we are there at those Events.

Homosexual Marriage and Pro-Abortion Fanatic 'Hugely Impressed' by Pope Francis

More good news flooding in...

I'm sure the Bishops Conference in the US fighting Obama's Healthcare programme for its abortifacient and artificial contraception mandate will be much heartened by the ringing endorsement given to the Successor of St Peter today.

A tiny pebble can still make a big ripple and we are now seeing that international ripple. Whatever Archbishop Mueller says as clarification on recent opining by the Holy Father in the press, I think we can assume that the damage is well and truly done. The enemies of the Church have been gifted an unexpected round of ammunition in their war against the Church, against Life and its Author, Almighty God. These people, the Church's sworn enemies, do not do 'dialogue' with the Church. They see such rhetoric as a weakness, seize upon it and pounce upon the victim and, sadly, we now see that the Church is not the only victim. No, we now see that those She is called upon to defend, whose rights She upholds, whose dignity She proclaims - the unborn - they will be the victims.

May God help the pro-life movement in the US and across the World. May God help our beloved Pope, the Bishops and the whole Church to defend, always and everywhere, the dignity and right to life of the helpless unborn. May God have mercy on us all.

Wednesday, October 2, 2013

Is this the battle hymn of the ACTA mob?


To be filed under the "Two legs good, four legs bad" heading

A church hall somewhere in the Diocese of Arundel & Brighton

Catholics of England! Catholics of Ireland! (and Wales)
Catholics of land and sea and skies!
Hear the cloven hoofbeats of tomorrow!
See the golden future rise!


How does the life of a Catholic pass?
In endless drudgery.
What's the first lesson a Catholic learns?
To endure the slavery.
How does the life of an Catholic end?
In mass apostasy.


Catholics of England! Catholics of Ireland! (and Wales)
Catholics of land and sea and skies!
Hear the cloven hoofbeats of tomorrow!
See the golden future rise!


Now the day of the beast is coming,
Tyrant man shall lose his throne
And the shining fields of England (and Ireland and Wales)
Shall be trod by apostates alone.


Pull the rosaries from out your pockets
Tear the scapular from your back!
Bell and thurible must rust forever,
The Magisterium we will attack.


Catholics of England, (and Ireland and Wales, and, possibly, Scotland) 
seize the prizes,
Cash and abortion, free love and gay,
Indifferentism, heresy and same sex 'marriages'
Shall be ours upon that day.



(Apologies, George)