From Fr Holden

Father Marcus Holden has this image on his Facebook entry.

It's from Catholic Memes (God bless 'em).

It says it all really. One picture is worth ten thousand words.....

Shaking the bucket...for abortions!

A £10 donation to Virgin Money Giving's anti life fund
will support the killing of lots more of these cell type things
some people call babies

Now who would wish to donate money to support organisations such as BPAS, the abortion service that specialises in killing infants in the womb (plus counselling, of course)?

It appears that, some people are willing to throw a bit of cash in that direction even though, BPAS is not apparently short of a pound or two.

A certain James Ball has got the bucket shaking for BPAS because, in his words, women are intimidated by the 40 Days for Life campaigners outside abortuaries.

Let me say this once more....women are intimi....OK, I know you got the message, it was my brain that was struggling to comprehend it.

I have been on a few 40 Day vigils in the past five years and I have never witnessed a woman being terrorised as she enters the 'clinic'.

What I have seen is a lot of women terrorised by those who support the murder of babies and by so called Young Thugs Socialists.
They are not above threatening men also and it grieves me to think that I have signed up to the vigil organiser's protocol that states that all aggro must be met with a smile and Christian charity.

I still believe that Christian charity should be dished out Don Camillo fashion.

But I am, of course, wrong.

A fixed smile hides rising blood pressure but I pray through it all (and for the thugs) and it passes off, like water on a duck's back.

Now, we live, allegedly, in a free country, and it is entirely up to the individual to donate, or not, to whichever charity they wish.

But BPAS is a business, you might just as well give cash to Barclays Bank or Marks and Spencers, I'm sure they would welcome it but the fact is, they don't need it.

And, in the case of BPAS, surely they don't deserve it.

Their CEO, Ann Furredi, naturally enough, welcomes the bung; in fact, such spontaneous generosity often leaves her in tears.

Here is what she says about Mr Ball's enterprise:

"I just want to say a really BIG thanks for your donation page. – and, of course to donors. The comments are just amazing. The whole thing has actually reduced some of us to reaching for tissues! I guess it’s a bit novel for people to be so spontaneously generous to us.  It sends a lovely message to all our staff. We are feeling the love!"


“We are feeling the love”……..aah, isn’t that just so very nice?

Much nicer than “We are feeling the scalpel”

Fundraising has now stopped but will, almost certainly start again when the next vigil commences.

When it does, some people might like to leave a message (a charitable one) on their Facebook page ‘Boycott the 40 Days for Life’

http://uk.virginmoneygiving.com/fundraiser-web/fundraiser/showFundraiserProfilePage.action?userUrl=boycott40daysforlife

Thanks to GM for this nudge.

Thank you David Bereit, Shawn Carney, Robert Colquhoun....

....and in London, Stuart and Jan....

....and in Cardiff, Clare, Catrin, Rhoslyn, Colleen and all the other 40 Days for Life workers and volunteers, throughout the world.

Thank you on behalf of the unborn, the mothers and fathers, the abortuary workers and, of course, us; all of us.

It is surely an amazing feat to provide the organisation, tenacity and faith with which to mount a gruelling 40 Day vigil outside abortuaries; those death camps where,  they say, abortion is so safe but where, a regular flow of ambulances arrive to transport those women whose abortion did not go to plan and whose life is threatened.

See Stuart McCullough's blog HERE where his wife has a timely post.

Today is the last day of the vigil. If you have time, visit the groups at St Mary's Street, Cardiff, Bedford Square, Whitfield Street or Ealing, London.

See HERE for details.

And a prayer for all involved in the fight to protect unborn life:

Almighty God, our Father

you who have given us life 

and intended us to have it forever,

grant us your blessings.

Enlighten our minds to an awareness

and to a renewed conviction

that all human life is sacred

because it is created

in your image and likeness.

Help us to teach by word

and the example of our lives

that life occupies the first place,

that human life is precious

because it is the gift of God

whose love is infinite.

Give us the strength to defend human life

against every influence

or action that threatens or weakens it,

as well as the strength 

to make every life more human

in all its aspects.

Give us the grace....

When the sacredness of life

before birth is attacked,

to stand up and proclaim

that no one ever has the authority

to destroy unborn life.

When a child is described as a burden

or is looked upon only as a means

to satisfy an emotional need,

to stand up

and insist that every child is a unique

and unrepeatable gift of God,

a gift of God

with a right to a loving

and united family.

When the institution of marriage

is abandoned to human selfishness

or reduced to a temporary conditional arrangement

that can easily be terminated,

to stand up and affirm

the indissolubility of the marriage bond.

When the value of the family is threatened

because of social and economic pressure,

to stand up and reaffirm

that the family is necessary

not only for the private good of every person,

but also for the common good of every society,

nation and state.

When freedom is used to dominate the weak,

to squander natural resources and energy,

to deny basic necessities to people,

to stand up and affirm

the demands of justice and social love.

Almighty Father,

give us courage to proclaim the supreme dignity

of all human life and to demand

that society itself give its protection.

We ask this in your name,

through the redemptive act

of your Son and in the Holy Spirit.

Amen.

God in Moscow

A report from the 40 Days for Life campaign in Russia.

Did you know that Russia was the first country to legalize abortion? In 1920?

Millions of babies die each year. Pray for the workers of 40 Days who labour in the fields of Putin's Russia today:


Today’s entire report is an update on Russia’s first-ever 40 Days for Life campaign.

MOSCOW, RUSSIA
“Russia was the first country to legalize abortion, in 1920,” Arevik explained. “As a result, abortion still remains the primary method of family planning amongst most Russian women.” At 143 million, Russia’s population is less than half that of the United States. But the number of abortions is astounding.
“Officially, more than one million abortions take place in Russia annually,” Arevik said, “but this number excludes abortions in private clinics and medical abortions. Unofficially, the number of abortions in our country is more than six million a year. Now is the time to repent for the sins of past generations and stop abortion in Russia!”
Even though this is only Russia’s first 40 Days for Life effort, she said, “God's work is so clearly seen in people's lives.”
In addition to the vigil in Moscow, prayer is also taking place in two suburbs – Shchelkovo and Lyubertsy – as well as the St. Petersburg-area city of Vyborg.
"Our group prayed at abortion clinics,” said Elena Menchikova of Source of Life Church in Vyborg. “It was an unforgettable experience meeting with the women at the door step of abortion centers. God gave us words of prayer, which would not have happened if we had just prayed at the church and did not come in contact with these women."
The church was asked to pray for a young woman whose mother wanted to force her to have an abortion. Some church members visited the family and showed them a model of a 12-week baby. “Both mother and daughter broke into tears,” she said, “and the unborn baby was saved.”
The campaign's community outreach even opened the doors to prison ministry (shown above).
"We showed women in the prison a film, 'Life from the Beginning to Birth.' The film touched these women," Arevik said, "and the officers saw the need to serve the women with post-abortion syndrome."
Young and old alike are joining the effort. There’s a group of 350 bible school students who pray every morning for an end to abortion. There’s also a ministry called Elder Generation that is joining in prayer.
“Many of the elderly people cried,” said Tatiana Derr, one of the ministry’s leaders. “But God will not forsake those who have conceived … the babies will be safe. We’re praying for our grandchildren and for their future.”
We’ve talked about campaigns in cold-weather cities – and Moscow is certainly one of the coldest. “Given our climate, prayer on the street was the biggest challenge for us,” Arevik said. “The second half of February is traditionally the coldest time of the year.” It is not uncommon for the temperature to remain below freezing, day and night, for the entire month. Early March isn’t much warmer.
The vigil participants in Moscow are already looking forward to another opportunity to pray. This time, many were uncertain about attracting attention. “Considering the Russian mentality, people are just not used to seeing people pray on the streets.” But in the future, she said, “we will be bolder.”

The child who was never born

"I knew you but you did not know me"

Martin Hudacek is a young Slovakian who was so moved by a world that is focused on destroying life in the womb that he created this statue of a mother and her unborn child.

The image above is part one of his work and is called 'Memorial for Unborn Children' - few could fail to be moved by it, especially as it features the 'baby' as a two to four year old child.

The following extract is from Lifesite News

"Praised by many as an extremely effective representation of post-abortion trauma, the work sensitively communicates this reality, and draws out many emotions and interpretations.

Dr. Martha Shuping, M.D., a psychiatrist with more than 20 years experience in helping women with abortion recovery, says, “I believe this beautiful image will resonate in the hearts of many women who have had abortions. It illustrates powerfully their experience.”

“This presents a very beautiful image of a core component of post abortion healing,” comments Kevin Burke, LSW, of Rachel’s Vineyard Ministries, “that the very child that was lost to abortion with God’s grace is now instrumental in calling the wounded mother and father to repentance and healing in Christ.”

H/T to The Path Less Taken for posting yet another haunting poem on Abortion.

40 Days for Life prayer 

Almighty and ever-living God, you show us in the lives of the saints the need we have of your mercy and grace, so that our hearts may be conformed to that of your Son. Grant, we pray, that the hearts of those who commit crimes against the dignity of human life, may be so infused with your love, that they may come to depend entirely on you and, in so doing, become the strongest advocates of your mercy and grace. We make this prayer through the same, Christ our Lord. Amen.

Rev James Bradley

Personal Ordinariate of Our Lady of Walsingham

Dateline London

A two day visit to London on business meant that I could join the Bedford Square 40 Days for Life Vigil on Monday for a little over one hour.

A young man (Jan) was in charge and, in the course of my watch I met Kathy (signing off), Gerald, a philosophy student and Daniel, a French expatriate.

Given that, what the Japanese call "comfort" breaks had to be taken, we were really pretty thin on the ground and more people are needed to register for the remainder of the vigil days. Even if you can only manage 15 or 30 minutes, it will aid the cause tremendously. You can register online HERE.

Jan explained that he had counselled one Nigerian woman that day. She already had one infant and was now pregnant for a second time.
She did not want to abort her child but she was under intense pressure from her parents to do so.
It appears that this is so often the case; the woman wishes to bear the child but the father/parent/'good' friend pushes them into it.

As Jan said: "It is the mother who will carry the burden of pain and anguish, not the parents".

He added that he had offered the woman all the material support and counselling help she might need if she decided to keep the baby.

A priest led us in the Rosary and it turned out that he was no other than the PP of St Patrick's Soho Square, Fr Alexander Sherbrooke. We chatted for a few minutes and when I told him that we and many others in Wales, travelled 70 miles one way to attend a Latin Mass on a Sunday he looked rather bemused.
A hard concept to grasp if you run a city parish.

After my shift I made my way to Corpus Christi, Maiden Lane for the evening Sung Mass and to join Catherine, my youngest daughter there.

En route, I found myself in Soho Square so I called in to St Pat's and lit a candle at the Pieta for family and friends and all bloggers and readers.

On to Corpus Christi, a real haven of peace in an increasingly insane world. Sitting in the church listenening to the shrieks and guffaws coming from outside I was reminded of Belloc's lines:

How I hate the human race

How I hate its silly face

At least, I think they belong to Belloc, someone will put me right no doubt.

The Mass itself was pretty mind blowing; a Requiem mass for the soul of Fr Henty Dodd.

The all male choir were impressive and, although I normally like to hear female altos and sopranos, it was a very professional and moving delivery.

Among the altar servers I spotted one MC from the hallowed ground of Blackfen (he who must be obeyed at the twitch of an eyebrow) plus the usual London gang.

After Mass Catherine and I met up with one of the aristocrats of the blogging world who had been in the congregation. None other than the Marquis of Yns Mon himself.

The three of us trundled off to the now famous Coal Hole, favoured haunt of Frs T & Z when in town.

As it was Lent we sank a number of soft drinks before moving on to eat at Abeno near Charing Cross Road.

Again, with due Lenten observance we went there as it is basically a Japanese fast food outlet although, on this occasion, it took them a long time to produce our order.

Okonomyaki - the Japanese pancake or pizza, perhaps a tad too delicious for Lent but we had to eat something.

One of the highlights of the evening for me was Catherine describing how she and her eldest sister attended an OF Mass recently (no EF being available).

Both girls went to receive Holy Communion wearing mantillas and kneeling to receive. Apparently, the priest and most of the congregation gave them funny looks but, as a father it did my heart good to hear how these two beautiful young women (my words) had the courage to do the right thing. 

And such acts do take courage, believe me.

Quite a day. One with so many highlights. Praying outside an abortuary is something I find strangely uplifting; I don't quite know why.

Attending a glorious Mass.

Meeting up with Catherine and Lord Yns Mon and, yes, the Okonomyaki was pretty good also.

Yet another haunting poem

                                 The Mother by Gwendolyn Brooks

Abortions will not let you forget.

You remember the children you got that you did not get,

The damp small pulps with a little or with no hair,

The singers and workers that never handled the air.

You will never neglect or beat

Them, or silence or buy with a sweet.

You will never wind up the sucking-thumb

Or scuttle off ghosts that come.

You will never leave them, controlling your luscious sigh,

Return for a snack of them, with gobbling mother-eye.

I have heard in the voices of the wind the voices of my dim killed

children.

I have contracted. I have eased

My dim dears at the breasts they could never suck.

I have said, Sweets, if I sinned, if I seized

Your luck

And your lives from your unfinished reach,

If I stole your births and your names,

Your straight baby tears and your games,

Your stilted or lovely loves, your tumults, your marriages, aches,

and your deaths,

If I poisoned the beginnings of your breaths,

Believe that even in my deliberateness I was not deliberate.

Though why should I whine,

Whine that the crime was other than mine?--

Since anyhow you are dead.

Or rather, or instead,

You were never made.

But that too, I am afraid,

Is faulty: oh, what shall I say, how is the truth to be said?

You were born, you had body, you died.

It is just that you never giggled or planned or cried.

Believe me, I loved you all.

Believe me, I knew you, though faintly, and I loved, I loved you

All.

More on the 1969 report of a baby being incinerated alive

Extracts from the archives of The Catholic Herald 18th July 1969 (with grateful thanks to my nephew Michael who did the digging)

We believe that it was this report that prompted my brother to write this poem.

Are aborted babies being burnt alive? asks woman M.P.

BY A STAFF REPORTER

CONCERN that aborted foetuses were being put into hospital boilers while still alive was expressed by Mrs. Jill Knight, Conservative M.P. for Edgbaston, at a meeting of the Society for the Protection of Unborn Children at Caxton Hall, London, this week.

"One of my main concerns is for the aborted foetuses." she said.
"The fact that these arc foetuses which look like babies. which kick and even cry like babies, is neither here nor there to people who term them 'aborted foetuses.'

"What about the Glasgow baby who cried after being taken off the surgical table on its way to the hospital boiler? This baby was aborted after 28 weeks and was quite strong enough to cry.

"But what about babies not strong enough to cry? Are they putting babies into boilers alive? I believe that they are."

HEARD WHIMPERING The baby referred to by Mrs. Knight was heard whimpering in a disposal bag by staff outside the operating theatre after it had been sent to the incinerator at a Glasgow hospital in January.

'Ilse (sic) baby survived for only a short time after its cries were heard.

The Glasgow jury inquiring into the baby's death found that no one was to blame. hut recommended legislation prohibiting abortion when an unborn child was "approaching viability."

Mrs. Knight said Mr. Crossman. Minister for Social Services. had recently told the House of Commons that ins foetuses of 28 weeks had been aborted last year.

"How many of these were alive?" she asked. "Too many abortions arc being carried out for cash only."

A Department of Health spokesman said later this week it could not find figures to support these figures.

The Abortion Law Reform Association accused Mrs. Knight of creating a "scare story." It had investigated the incident at the Glasgow hospital and was satisfied the foetus was dead when taken to the incinerator and had not responded to efforts to keep it alive.............

All those who want to kill life in the womb should watch this clip

Not a 'bunch of cells' - not a 'blastocyst', and most certainly not a 'parasite'.....it is a life, human life, created by God and sacred until such time the Almighty reclaims it.

And from the Facebook page of Gail Mills comes this enlightenment for those who cling to the belief that the child in the womb "is only a parasite"
                         

The cry of an aborted child

This poem came to light recently courtesy of my nephew who found it hidden among the usual family documents.

It was written in 1969 by my late brother John who was a great influence on my own Catholic faith and whose example probably was the main guide to my own orthodoxy.

John wrote the poem following a newspaper report (22nd May 1969) regarding an aborted baby crying out while on its way to the incinerator - a thought that is hard and abhorrent to contemplate.

So, on the first day of the 40 Days for Life, on behalf of my nephew, Michael, I dedicate this to those attending vigils being held throughout the world.

Hear me O God.  Hear.
From the depths of my condemned cell I cry.
None will hear me but You because You see,
I have no vote.
I did not murder nor did I steal or wound.
Yet I am held here helpless before the sterile steel.
Or the poisoned needle.
A death too brutal for murderers is a death
reserved for me.
No comforting breast nor loving Mother's arms await me.
My body will be given to be burned.
What have I done? I have not earned
this sordid unlamented end.
In sin was I conceived. Unwanted I die
before I shall be born.
O when the metal enters my brain,
when I shall kick my last convulsive agony,
take me, take me to Your arms.
None will console me, none cherish me.
None hear my last suffocated
shriek from the traitorous womb.
Save You, save only You.
O love me God.

John Francis Collins RIP

Please help this poem gain coverage in the hope that it may reach into the hearts of the politicians, doctors, nurses and others who are involved in this barbaric practice.

Tomorrow shall be our crying day

Ash Wednesday, first day of the penitential  period, first day of the 40 Days for Life Vigils opposing abortion.

 Day of wrath and doom impending,

   David’s word with Sibyl’s blending,

   Heaven and earth in ashes ending.

Well we might weep and cast about......who would harm an infant?

Who would kill an infant in it's mother's womb?

In 1969 a national newspaper reported that an aborted child, en route to be incinerated along with other human 'waste' and soiled bandages, was heard to cry out.

An awful and horrifying thought. 

Tomorrow, I will post a poem on this report, written by my late brother. It is harrowing and does not make easy reading.

It is not an isolated incident, aborted children are frequently left to die cold and alone on the operating theatre trolley.

Yet, we still allow this gruesome and demonic act to take place.

Join one of the many prayer vigils near you; it is both a sobering and yet uplifting experience.

See listing HERE

And when you stand before Almighty God and He asks "What did you do to save my souls?"

You will be able to tell Him.

Can an 'unborn' baby feel pain?

To a degree that question is superfluous, abortion is morally and absolutely wrong, regardless of whether the little one suffers pain.

But, if we know that a foetus does feel pain, it may help to inform the thought processes of the mother (and father) contemplating an abortion.

So many young people, especially, have been fed the lies of describing the unborn child as a bunch of cells or a blastocyst, terms designed to screen out the fact that it is a human, sacred life being discussed.

At a college I visited recently I saw a poster (from Student Services) offering Safe Sex Advice......abstention, of course, not being mentioned. But what was highlighted was the free pregnancy advisory sessions with outside agencies (we all know who they are do we not?).
For pregnancy advice read: "How we can get rid of your problem for you touts suite!"

To mark the launch of the latest 40 Days for Life Vigil I shall be posting a poem written by my late brother, initiated by a newspaper report, in 1969, of an aborted infant that was heard to cry on its way to the incinerator.
Strong stuff I'm afraid.

Meanwhile, here are extracts from Abortion Not that go into foetal pain in some detail:

Fetal pain by 8 weeks?  Prove it!

By this age the neuro-anatomic structures are present. What is needed is (1) a sensory nerve to feel the pain and send a message to (2) the thalamus, a part of the base of the brain, and (3) motor nerves that send a message to that area. These are present at 8 weeks. The pain impulse goes to the thalamus. It sends a signal down the motor nerves to pull away from the hurt.

Give an example.

Try sticking an infant with a pin and you know what happens. She opens her mouth to cry and also pulls away.

Try sticking an 8 week old human fetus in the palm of his hand. He opens his mouth and pulls his hand away.

A more technical description would add that changes in heart rate and fetal movement also suggest that intrauterine manipulations are painful to the fetus. Volman & Pearson, "What the Fetus Feels," British Med. Journal, Jan. 26, 1980, pp. 233-234.

O.K., that is activity that can be observed, but is there other evidence of pain? After all, the fetal baby can’t tell us he hurts.

Pain can be detected when nociceptors (pain receptors) discharge electrical impulses to the spinal cord and brain. These fire impulses outward, telling the muscles and body to react. These can be measured. Mountcastle, Medical Physiology, St. Louis: C.V. Mosby, pp. 391-427

"Lip tactile response may be evoked by the end of the 7th week. At 11 weeks, the face and all parts of the upper and lower extremities are sensitive to touch. By 13 1/2 to 14 weeks, the entire body surface, except for the back and the top of the head, are sensitive to pain." S. Reinis & J. Goldman, The Development of the Brain C. Thomas Pub., 1980

Give me more proof.

In 1964 President Reagan said: "When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing." President Ronald Reagan to National Religious Broadcasters, New York Times, Jan. 31, 1984

This provoked a public reaction from pro-abortion circles and a response from an auspicious group of professors, including pain specialists and two past presidents of the American College of Obstetrics and Gynecology.

They strongly backed Mr. Reagan and produced substantial documentation. Excerpts of their letter (2/13/84) to him included:

"Real time ultrasonography, fetoscopy, study of the fetal EKG (electrocardiogram) and fetal EEG (electroencephalogram) have demonstrated the remarkable responsiveness of the human fetus to pain, touch, and sound. That the fetus responds to changes in light intensity within the womb, to heat, to cold, and to taste (by altering the chemical nature of the fluid swallowed by the fetus) has been exquisitely documented in the pioneering work of the late Sir William Lily — the father of fetology."

We state categorically that no finding of modern fetology invalidates the remarkable conclusion drawn after a lifetime of research by the late Professor Arnold Gesell of Yale University. In The Embryology of Behavior: The Beginnings of the Human Mind (1945, Harper Bros.), Dr. Gesell wrote, "and so by the close of the first trimester the fetus is a sentient, moving being. We need not speculate as to the nature of his psychic attributes, but we may assert that the organization of his psychosomatic self is well under way."

Mr. President, in drawing attention to the capability of the human foetus to feel pain, you stand on firmly established ground. Willke, J & B, Abortion: Questions & Answers, Hayes, 1991, Chpt. 10

What of The Silent Scream?

A Realtime ultrasound video tape and movie of a 12- week suction abortion is commercially available as, The Silent Scream, narrated by Dr. B. Nathanson, a former abortionist. It dramatically, but factually, shows the pre-born baby dodging the suction instrument time after time, while its heartbeat doubles in rate. When finally caught, its body being dismembered, the baby’s mouth clearly opens wide — hence, the title (available from Heritage House '76 at http:www.heritagehouse76.com).

Proabortionists have attempted to discredit this film. A well documented paper refuting their charges is available from National Right to Life, 419 7th St. NW, Washington, DC 20004, $2.00 p.p. A short, 10-minute video showing the testimony of the doctor who did the abortion in Silent Scream definitely debunks any criticism of Silent Scream’s accuracy. The Answer, Bernadel, Inc., P.O. Box 1897, Old Chelsea Station, New York, NY, 10011.


But isn’t pain mostly psychological?

There is also organic, or physiological pain which elicits a neurological response to pain. P. Lubeskind, "Psychology & Physiology of Pain," Amer. Review Psychology, vol. 28, 1977, p. 42

But early on there is no cerebral cortex for thinking, therefore no pain?

The cortex isn’t needed to feel pain. The thalamus is needed and (see above) is functioning at 8 weeks. Even complete removal of the cortex does not eliminate the sensation of pain. "Indeed there seems to be little evidence that pain information reaches the sensory cortex." Patton et al., Intro. to Basic Neurology, W. B. Saunders Co. 1976, p. 178

How about during an abortion?

This really hit the fan during the 1996 debate in the U.S. Congress over a law to ban partial birth abortions. Pro-abortionists had claimed that the anaesthetic had already killed the foetal baby. Top officials of the U.S.

Society for Obstetric Anaesthesia & Perinatology vigorously denied this explaining that usual anaesthesia did not harm the baby. D. Gianelli Anaesthesiologists Question Claims in Abortion Debate, Am. Med. News, Jan. 1, ’96

This brought the issue of fetal pain into the news, and testimony was given to the Subcommittee on the Constitution of the U.S. House of Representatives.

"The fetus within this time frame of gestation, 20 weeks and beyond, is fully capable of experiencing pain. Without doubt a partial birth abortion is a dreadfully painful experience for any infant. R. White, Dir. Neurosurgery & Brain Research, Case Western Univ.

Also, "Far from being less able to feel pain, such premature newborns may be more sensitive to pain"...that babies under 30 weeks have a "newly established pain system that is raw and unmodified at this tender age." P. Ranalli, Neuro. Dept., Univ. of Toronto

Give me more research data.

Data in the British Medical Journal, Lancet, gave solid confirmation of such pain. It is known that the fetal umbilical cord has no pain receptors such as the rest of the fetal body. Accordingly, they tested fetal hormone stress response comparing puncturing of the abdomen and of the cord.

They observed "the fetus reacts to intrahepatic (liver) needling with vigorous body and breathing movements, but not to cord needling. The levels of these hormones did not vary with fetal age." M. Fisk, et al., Fetal Plasma Cortisol and B-endorphin Response to Intrauterine Needling, Lancet, Vol. 344, July 9, 1994, Pg. 77

Another excellent British study commented on this:

"It cannot be comfortable for the fetus to have a scalp electrode implanted on his skin, to have blood taken from the scalp or to suffer the skull compression that may occur even with spontaneous delivery. It is hardly surprising that infants delivered by difficult forceps extraction act as if they have a severe headache." Valman & Pearson, "What the Foetus Feels," British Med. Jour., Jan. 26, 1980

(From: WHY CAN'T WE LOVE THEM BOTH - CHAPTER 14)

British Medical Experts say Unborn Children feel Pain During Abortion

London England -- Thousands of abortions may cause pain to the unborn child, say doctors preparing to debate the contentious issue of "fetal awareness."

Professor Vivette Glover, of London, is calling for all abortions between 17 and 24 weeks to be performed under anaesthetic. Although 90 percent of abortions in England take place before 13 weeks concern has resurfaced about those carried out during the next 11 weeks. At present, some abortions during the period of 13 to 24 weeks are carried out without anaesthesia.

Prof Glover, of Queen Charlotte's and Chelsea Hospital, who is to chair a conference on the issue at the Royal Institution in November, said yesterday that many questions remained about when the fetus became sentient. She said: "Between 17 and 26 it is increasingly possible that it starts to feel something and that abortions done in that period ought to use anaesthesia."

Other experts disagreed. One scientist in the United States told the Pro-Life Infonet she knows of numerous medical and scientific experts in the field from all over the world who believe that embroys (the embryonic period is from fertilization to the end of the 8th week - beginning of the 9th week) can feel pain by at least the 8th week of pregnancy.

Kevin Male, spokesperson for the British pro-life organization Life, said, "This is more evidence that human life exists from the moment of conception. We have known it all along, and I suspect that everybody else knows it subconsciously, but will not admit it."

Prof Glover acknowledged that by raising the matter she could be providing fodder for pro-life advocates. She said: "I am pro-choice, but one should not muddle the two. One should think about how one is doing [the abortion] in the most pain-free way."

According to one study, aborted children have been heard to cry from 21 weeks and some doctors believe that distress can be felt as early as 13 weeks.

A study by the Royal College of Obstetricians and Gynaecologists said that it was not easy to define or evaluate fetal awareness, in particular awareness of pain. It concluded that the unborn child was not "aware" before 26 weeks.

Dr Gillian Penney, of the Aberdeen Maternity Hospital and chairman of the Royal College's induced abortion guideline group, said "The fetus would not be capable of experiencing what we would perceive as pain." The evidence that underpinned the Royal College's conclusion focused on nerve connections between two crucial areas of the developing brain, the cortex and the thalamus. Until they develop after 26 weeks, sensations of pain cannot be experienced, Penney said.

Professor Peter Hepper, of the fetal behaviour research center at Queen's University, Belfast, said there was not enough evidence to say that the unborn child experienced pain before 26 weeks. But he believed it was "better to be safe than sorry".

The Women and Children's Welfare Fund charity says that the unborn child is less well protected from pain in Britain than animals. There was no legislation to protect the unborn child, the group said.

 British Medical Experts Say Unborn Children Feel Pain During Abortion
Source: London Telegraph, British Broadcasting Corporation; August 28, 2000

Steven Ertelt / Sally Winn

British Study: Unborn Children Feel Pain Earlier

London, England -- A study released this week in the United Kingdom suggests that an unborn child might feel pain as early as 20 weeks.

"This study underscores the gruesome nature of abortion," charges Kristi Hamrick of The Center for Reclaiming America, which is joining with other pro-life groups next week to launch a campaign to bring a ban on partial-birth abortion back in front of Congress this session.

According to reports, the head the government-appointed Medical Research Council at Edinburgh University in the United Kingdom said an unborn child was absolutely aware of pain by 24 weeks and perhaps as early as 20 weeks -- earlier than the previously accepted 26 weeks.

The Medical Research Council, chaired by Professor Eve Johnstone of Edinburgh University, makes a strong case for additional research on ways to prevent the unnecessary suffering of extremely premature children.

Prof Johnstone said these babies had to undergo painful procedures, such as heel pricks, blood monitoring, injections and insertion of breathing tubes. "We ought to study this carefully."

The findings indicate a need for more research on ways to treat neonatal pre-term infants, who may experience pain from a number of medical procedures that could affect them in long-term development. And the study raises questions over whether and which pre-term babies ought to be given anesthetics in the womb during birth.

But the study also provides new fuel for the debate over abortion, in particular late-term abortions.

Hamrick says she believes life occurs at conception and must be protected thereafter and says that the Edinburgh study can only help her cause.

"It does not change the fact that (anywhere) along the pendulum swing (from conception to birth) this is still a human being," she said. "But this information is helpful to bringing our country to a consensus on where we should draw some lines."

Dr. Susan Dudley, deputy director of the National Abortion Federation, a network of abortion businesses, said fetal pain is a complex issue that is far from fully understood. Whether or not the unborn child can feel pain -- at 26 weeks, 20 weeks or earlier -- the vast majority of abortions today are conducted in the first trimester and groups like NAF will continue to support abortion, she said.

"The obvious and most important thing to say is most abortions take place before 20 weeks," Dudley said. Even if the Edinburgh study is accurate, she said, "it would have very little impact on people who are contemplating an abortion."

The new report by the MRC working group attacks the idea that pain perception suddenly switches on in the foetus, or is due to activity in a particular brain area. Pain perception requires interactions among highly interdependent brain areas. "Such function will not 'switch' on at a particular stage of fetal life... It will mature over many pre- and post-natal months to produce complete pain awareness," said the report.

British Study: Unborn Children Feel Pain Earlier Source: Associated Press, London Daily Telegraph; August 31, 2001 by Stephen Ertelt

Doctor Troubled by Pain of Infants in Abortion (MassNews.com) February 8, 2002

As a physician, I am always concerned about the level of pain my patients have. One group of people who never receive attention to their level of pain is unborn children. Many scientists have discovered that unborn children experience pain as early as seven weeks gestation. This has been shown by accelerations in their heart rate and brain waves during an abortion. There is no question that a baby in the 2nd and 3rd trimester experiences pain during an abortion. I would like to see legislation passed that makes women aware of fetal pain and gives them the option of receiving some sort of pain medicine during the procedure.

Saline abortions are probably the most painful procedures for infants. This technique is used after 16 weeks of pregnancy, when enough fluid has accumulated in the amniotic fluid sac surrounding the baby. A needle is inserted through the mother's abdomen and 50-250 ml (as much as a cup) of amniotic fluid is withdrawn and replaced with a solution of concentrated salt. The baby breathes in, swallowing the salt and is poisoned. The chemical solution also causes painful burning and deterioration of the baby's skin. Usually, after about an hour, the child dies. The mother goes into labor about 33 to 35 hours after instillation and delivers a dead, burned, shriveled baby. About 97% of mothers deliver their dead babies within 72 hours.

The "Dilation and Extraction" (D&X), or "intact D&E" (IDE) is sometimes referred to as Partial Birth Abortion. This procedure is used on women who are 20- to 32-weeks pregnant -- or even later into pregnancy. Guided by ultrasound, the abortionist reaches into the uterus, grabs the unborn baby's leg with forceps and pulls the baby into the birth canal, except for the head, which is deliberately kept just inside the womb. (At this point in a partial-birth abortion, the baby is alive.) Then the abortionist jams scissors into the back of the baby's skull and spreads the tips of the scissors apart to enlarge the wound.

After removing the scissors, a suction catheter is inserted into the skull and the baby's brains are sucked out. The collapsed head is then removed from the uterus.

Animals in veterinarian offices and in research labs are not allowed to suffer like this. Why do we let members of our own race suffer in this fashion 1.5 million times a year? Let's make it a law that these victims receive anesthesia.

- Thomas V. Messe, M.D. Groton, CT (From: MassNews.com)


* * * * * * * Does the fetus feel pain? http://www.gargaro.com/fetalpain.html

In testimony before the House Constitution Subcommittee, Professor Robert White confirmed that the 'fetus within this time frame of gestation, 20 weeks and beyond, is fully capable of experiencing pain.... Without question, all of this is a dreadfully painful experience for any infant subjected to such a surgical procedure."

Summary of a presentation given by Dr. Paul Ranalli on "Pain, Fetal Development, and Partial-birth abortion" on June 27, 1997. (I personally attended this presentation). Related links are included below.

The fetus can feel pain at 20 weeks. This is probably a conservatively late estimate, but it is scientifically solid. Elements of the pain-conveying system (spino-thalamic system) begin to be assembled at 7 weeks; enough development has occurred by 12-14 weeks that some pain perception is likely, and continues to build through the second trimester. By 20 weeks, the spino- thalamic system is fully established and connected.

There are three different indicators providing evidence that the fetus feels pain.

1.Anatomical - pain receptors spread over the body in stages: 8-16 weeks - pain impulse connections in the spinal cord link up and reach the thalamus (the brain's reception center): 7-20 weeks (summarized by Anand, K.J.S., Atlanta)

2.Physiological/Hormonal - fetuses withdraw from painful stimulation - two types of stress hormones, normally released by adults subjected to pain, are released by adults subjected to pain, are releases in massive amounts by the fetus subjected to a needle puncture to draw a blood sample: (a) from 19 weeks onward (N. Fisk; London, England) (b) from 16 weeks onward (J. Partch; Kiel, Germany)

3.Behavioural - withdraw from pain - change in vital signs

A 20-30 week old fetus actually will feel more pain than an adult. The period between 20-30 weeks is a uniquely vulnerable time, since the pain system is fully established, yet the higher level pain-modifying system has barely begun to develop.

Below is a graphical representation depicting this mis-match in pain detection and pain modification


Dr. Paul Ranalli is a neurologist at the University of Toronto and acting president of the de Veber Institute for Bioethics and Social Research. He is also Vice-President of Canadian Physicians For Life

Additional Information:

Unborn Pain Franics X. Rocca @ The American Spectator Babies may feel pain of abortion Roger Highfield @ Electronic Telegraph Pain and It's Effects In the Human Neonate and Fetus - from the New England Journal of Medicine. Vol. 317 No 21 (19 Nov. 1987): Pages 1321-1329. Foetus 'may feel pain as early as six week old' Abortion doctors may give foetuses painkiller

In testimony before the House Constitution Subcommittee, Professor Robert White confirmed that the 'fetus within this time frame of gestation, 20 weeks and beyond, is fully capable of experiencing pain.... Without question, all of this is a dreadfully painful experience for any infant subjected to such a surgical procedure."

* * * * * * *

Viability, Foetal Pain, In Utero Surgery, and Roe v. Wade

Editor's note. The following is excerpted from the testimony of Dr. Jean A. Wright, presented at a Senate Judiciary Committee hearing that took place January 21. Dr. Emery is an Associate Professor of Pediatrics and Anesthesia at Emory University School of Medicine in Atlanta.

Mr. Chairman and members of the committee. My name is Jean A. Wright, M.D., M.B.A. I am a practicing pediatric intensive care physician. I am board certified in pediatrics, anesthesia, and in both sub-boards of critical care medicine. I would like to focus my remarks today from the perspective of a practicing pediatrician and clinical investigator. I was a pre-medical student in 1973, and my own personal career in medicine since then, in many ways, parallels the changes that have taken place since the Roe v. Wade decision.

Although I have spent the majority of my career in the academic medical center, the knowledge available to me today as a practicing clinician is as available to all physicians and to much of the public as well (due in part to the Internet). I am speaking for myself, and not on behalf of any organization.

I would like to focus my remarks on the changes we have seen in the field of pediatrics, particularly the areas of neonatology, surgery, anesthesia, and intensive care. Medical knowledge in those areas provides a new standard of science upon which a very different conclusion might be reached if Roe v. Wade were decided in 1998, rather than the limited information that was available in 1973.

The Science of Neonatology: A New Definition of Viability for the Premature Infant

In 1973, neonatology was in its early years as a separate subspecialty of pediatrics. The understanding of the physiology of the pre-term infant, and the equipment, medications, physicians, and specialized units available to care for them were present, but limited or primitive. By contrast, today there are thousands of neonatologists, hundreds of neonatal intensive care units, and breaking discoveries in the world and womb of the developing fetus and neonate....

In 1973, the scientific discussion heavily focused on the issues of fetal viability. At that time, the common understanding was that infants born before 28 weeks could not survive. Today, that age of viability has been pushed back from 28 weeks to 23 and 24 weeks. And some investigators are working on an artificial placenta to support those even younger.

In fact, while the number of children that are born and survive at 23 to 28 weeks gestation are still a minority of the infants in a NICU, they are common enough that the colloquial term "micro-preemie" has been coined to describe them, and an additional body of neonatal science has grown to support the care of the very premature infant. So in 25 years, we have gone from a practice in which infants once thought to be nonviable are now beneficiaries of medical advances to provide them with every opportunity to survive.

The Science of Anesthesia: A Better Understanding of the Development of Pain Perception

1. The new knowledge of the development of pain in the fetus.

...Several types of observations speak for the functional maturity of the cerebral cortex in the fetus and neonate. First are reports of fetal and neonatal EEG patterns, including cortical components of visual and auditory evoked potentials, that have been recorded in pre-term babies of less than 28 weeks gestation. Cortical evoked potentials to somatosensory stimuli (touch, pain, heat, cold) were also recently documented in pre-term neonates from 26 weeks gestation.

Ultrasonographic findings report specific fetal movements in response to needle punctures in utero (Robinson and Smotherman, 1992; Sival, 1993). Moreover, a controlled study of intrauterine blood sampling and blood transfusions in fetuses between 20 and 34 weeks of gestation showed that hormonal responses that were consistent with fetal perception of pain, and were correlated with the duration of the painful stimulus (Gianna-koulopuolos et al., 1994).

Pre-term neonates born at 23 weeks gestation show highly specific and well-coordinated physiologic and behavioral responses to pain, similar to those seen in full-term neonates, older infants, and small children (Pain in Neonates, Anand and McGrath, 1993).

All of the scientific references I have just made are from research breakthroughs in the last 10 years. This information was not available in 1973. As a result of this newly emerging understanding of fetal pain development, Anand and Craig, in a 1996 editorial in the journal PAIN, called for a new definition of pain, a definition that is not subjective, and that is not dependent on the patient's ability to provide a self-report.

2. Increased sensitivity to pain in pre-term infants.

Contrary to previous teachings current data indicate that pre-term neonates have greater pain sensitivity than term neonates or older age groups. Several lines of scientific evidence support this concept....

[S]tudies ... indicate the presence of the pathways needed for the conduction of pain, and a lower pain threshold in pre-term neonates, with the occurrence of further decreases in pain threshold following exposure to a painful experience (Fitzgerald).

The Science of Pediatric Surgery and Pediatric Anesthesia: New Concepts of Fetal Surgery and Perinatal Hospice

In the early 70s, many pre-term infants were considered too ill to tolerate the effects of anesthesia in order to undergo their needed surgery. Even by the early 80s (the time I entered my first years as a pediatric anesthesiologist), pre-term infants still received minimal anesthesia in the operating room and NICU. It wasn't until two landmark articles published in 1987 ... that the practice of pediatric anesthesia began to change broadly.... Today we are the beneficiaries of an enormous fund of new medical knowledge, and I believe we should incorporate that into our approach to protecting the life of the unborn.

Furthermore, places such as the University of California, with its Fetal Surgery Center, are doing just that. Exciting surgical advances which allow for the surgeon to partially remove the fetus through an incision in the womb, fix the congenital defect, and then slip the "pre-viable" infant back into the womb should make us reconsider the outcome and viability of many pre-term infants, particularly those with challenging congenital defects.

And should a family be stricken by the terrible news that their anticipated newborn has a condition that is likely to be fatal upon delivery, the concept of "perinatal hospice" is now available. Many grieving parents have relayed to me how precious those few hours were when they held their newly delivered baby in their arms before it died. For a few hours, they were a family. The family was able to embrace its newest member, celebrate its short life, and then move on to the grieving stage. Just as adult hospice programs have helped many of us deal with the last days and hours of a loved one's life, hospice care in the NICU can bring meaning to a very dark hour in a family's life.

The Changes in Public Attitude on Abortion: Decreased Total Numbers and Decreased Support

Popular polls and population surveys indicate that the country has changed its opinion regarding abortion. As reported ... in the Journal of the American Medical Association, the number of abortions in this country has decreased. In the Atlanta Journal, on January 16, they report that since 1989, "supporters of generally available legal abortion have slipped to 32% from 40%, ... and those who said abortion should be available [but under more restricted circumstances] have increased to 45% from 40%" in 1989 (quoting a New York Times/CBS News poll). Perhaps one of the many reasons that have led to these changes in public opinion is the overall concern our citizens have demonstrated towards other vulnerable segments of our population now is being applied to the unborn child....

Conclusions

The scientific literature reviewed above and my clinical experience in the delivery of anesthesia and the care of critically ill and injured children lead me to believe that:

1. Many infants considered nonviable in 1973 are viable in today's world of advanced neonatal care.

2. There is a growing body of literature regarding the care needed for the survival of the "micro-preemie."

3. The anatomical and functional processes responsible for the perception of pain are developed in human fetuses that may be considered candidates for abortions, particularly late-term "partial-birth abortions." At this stage of neurologic development, human fetuses respond to the pain caused by needle puncture in utero in a similar manner as older children or adults, within the limits of their behavioral repertoire.

4. The threshold for such pain perception is lower than that of older pre-term newborns, full-term newborns, and older age groups. Thus, the pain experienced during abortions by the human fetus would have a much greater intensity than any similar procedures performed in older age groups.

5. Current methods for providing maternal anesthesia during "partial-birth abortions" or other forms of abortion are unlikely to prevent the experience of pain and stress in the human fetuses before their death occurs, particularly those by partial decapitation.

6. New techniques have allowed some forms of fetal surgery to provide a more promising outlook for children previously thought to have life-threatening congenital deformities.

7. Our understanding of the psychosocial needs of the family are better now, and we offer perinatal hospice care as a way of bringing meaning and purpose to a very dark time in the life of a family.

The science referred to in this presentation is a reflection of the science of the 1980s and 1990s. The medical profession did not know this in 1973. Those who made the Roe v. Wade decision did not know it. But history constantly reveals a pattern of how difficult it is for society to change paradigms once believed....

Today we are hearing evidence, both medical and legal, that was not available to our counterparts in 1973. We cannot change the [past] ramifications of their decision, but we can make better and more informed decisions today. Just as the incoming tide raises the level of the water in the harbor and in doing so all the boats rise to the same new level, so should we allow the tide of new medical and legal information to serve as a tide to raise both our medical and legal understanding of the unborn, and in doing so, lead us to making better decisions for this vulnerable population.

* * * * * * * Fetal Study Adds Fuel to Late-Term Abortion Debate by Kelly O. Beaucar

A study released this week in the United Kingdom suggests that a fetus might feel pain as early as 20 weeks, sparking concerns over medical procedures on premature infants and emboldening the opponents of late-term abortion.

"This study underscores the gruesome nature of abortion," charges Kristi Hamrick of The Center for Reclaiming America, which is joining with other pro-life groups next week to launch a campaign to bring a ban on late-term abortions back in front of Congress this session.

According to reports, the head the government-appointed Medical Research Council at Edinburgh University in the United Kingdom said a fetus was absolutely aware of pain by 24 weeks and perhaps as early as 20 weeks - earlier than the previously accepted 26 weeks.

The findings indicate a need for more research on ways to treat neonatal pre-term infants, who may experience pain from a number of medical procedures that could affect them in long-term development. And the study raises questions over whether and which pre-term babies ought to be given anesthetics in the womb during birth.

But the study also provides new fuel for the debate over abortion rights, in particular late-term abortions.

Hamrick says she believes life occurs at conception and must be protected thereafter, but claims that the Edinburgh study can only help her cause.

"It does not change the fact that (anywhere) along the pendulum swing (from conception to birth) this is still a human being," she said. "But this information is helpful to bringing our country to a consensus on where we should draw some lines."

Abortion during any trimester is legal in the United States under federal law. Several states have attempted to ban so-called partial birth abortions - a procedure where the baby is partially delivered down the birth canal before the abortion is performed. Those bans have been successfully challenged in the Supreme Court.

A federal ban on partial birth abortions has passed the House and Senate twice, but was short the votes to override a presidential veto. President Clinton vetoed the measure both times.

Confident that President Bush, who said he would sign the ban on late-term abortions during the 2000 campaign, would sign the bill if it gets to his desk, pro-life activists are gearing up for their latest fight.

Abortion rights groups, including the National Organization for Women, the National Abortion and Reproductive Rights Action League and Planned Parenthood, say that any move to advance a ban on late-term abortions is one step closer to reversing the landmark Roe v. Wade Supreme Court decision which restricted individual states' abilities to regulate or ban abortions.

Dr. Susan Dudley, deputy director of the National Abortion Federation, a network for physicians who perform abortions, said fetal pain is a complex issue that is far from fully understood.

But whether or not the fetus can feel pain - at 26 weeks, 20 weeks or earlier - the vast majority of abortions today are conducted in the first trimester and groups like NAF will continue to support that right, she said.

"The obvious and most important thing to say is most abortions take place before 20 weeks," Dudley said. Even if the Edinburgh study is accurate, she said, "it would have very little impact on people who are contemplating an abortion."

According to the latest numbers from the National Center for Health Statistics, 1.3 million abortions took place in the U.S. during 1997.